Category Archives: Detachment

Traveling in Space, an Essay

[thoughts from ~burning woman~ by Sha’Tara]

Quote: “To travel in space you must leave the old verbal garbage behind: God talk, country talk, mother talk, love talk, party talk. You must learn to exist with no religion, no country, no allies. You must learn to live alone in silence. Anyone who prays in space is not there.” — William S. Burroughs

Perhaps one of the hardest “lessons” for the Avatar to learn is to proceed as if one were utterly alone in space; in the universe; in the Cosmos. To cut off all ties with all the known, to refuse any thought of neediness. To realize and accept how absolutely necessary it is to never open one’s thoughts to, or ever utter a single word of, any sort of prayer.

That is what it means, primarily, for me to be self empowered. Of course the argument immediately turns to the fact that my life is circumscribed by all the things needed to make that life possible. Yes, those things are there indeed. But the Avatar knows that they are not there to make her life possible, but to surround her with chains and to eat her flesh, then her mind. That is what it means to live in a predatory system.

That does not invalidate the earlier claim that I must not allow a word or thought to express neediness. That is done by refusing to enter any debate, support for, or defense of, any system purporting to be “for” me. To believe that a religious, state or financial system is there for me is akin to the steer milling about in the loafing barn believing that the agri-business that owns it is there for its survival and long life. An Avatar must be a bit smarter than that. To know how the System operates and what it uses as fuel is certainly the beginning of wisdom.

I am free to discuss with anyone the state of the economy, or regime changes and resource wars; to commiserate over on-going genocides and people’s fears over their particular nation’s political trends or the death of a friend or happiness over a planned trip or wedding or birth of a child. In all of that I must remember that I am no longer a part of it; that whether it impacts large numbers or one individual it does not affect me in “that” way. I must remember to remain emotionally detached from these issues with the understanding that if it turn out to be a problem, when it approaches me; comes home to roost, I am expendable in the next step: providing what help I can muster for the losers, victims and survivors.

There is much (deliberately infused) misunderstanding about detachment. It is usually understood as a state of not caring. In fact it is the opposite: only a detached and self empowered individual can truly help another. When I approach someone in a detached state I am pure giving; the needy predator within is effectively shut-out. In a detached state I can see a need and know what has to happen to alleviate it. I know what my personal resources are and how best to apply them to the situation. Having learned not to express neediness, any other-than-myself “help” avenue is closed off. I take full responsibility for whatever I am about to commit myself to doing. For the Avatar that can translate as giving up everything, including one’s life. So be it because at that point it’s all about me, and I am in control of my own life.

Giving up one’s life in service of others: is that such a big deal? In a crisis where so many are losing out; where many poor are literally dying on the streets of the richest countries and richest cities, is it “extraordinary” for an individual to participate fully in becoming part of the downfall? The Avatar’s question is, why should my life be worth more, or be more precious to me, than his, hers, theirs’? People in general tend to talk up a good game about love. Everybody except me seems to be in love with love. But what does that translate as, when push comes to shove?

I’m sure if I lived in a theater of war and attendant atrocity I would see real examples of love expressed courageously by many. But as always, I would know that such examples, such efforts, are not usually motivated by a changed and permanent mindset but rather by circumstances. That’s the problem with love: it is dependent, weak, transient and exclusive.

The self empowered, detached, responsible Avatar eschews love as a too uncertain an emotion. To live as if one were already dead so as to function fearlessly the Avatar requires something much more reliable than an emotion. Enter compassion.

Again, as with detachment, there is much misunderstanding about the concept of compassion. Generally it is considered to be just one of a list of ‘virtues’ a person should exhibit, such as decency, love, caring, kindness, patience. Certainly nothing wrong with expressing such but honestly they have little holding power. A change of circumstance can drastically alter the response. This I have seen.

Compassion is never circumstance-dependent because it is entered into by self empowered personal choice. It is a personal commitment to a way of life and it is inclusive. It may well be what the Buddha had in mind before his teachings were hijacked into a religious enterprise, before it became “Buddhism” which, like any religious enterprise, possesses no power to change anyone’s mind. Compassion, before it can be claimed by anyone, must become the purpose of one’s entire life with the ultimate goal of the individual becoming pure compassion, however many aeons of time that may encompass.

To be compassionate is traveling in one’s own space, living alone in the silence of one’s sacred self-awareness, able to filter out the shallow and ever present ocean of socially-induced noise.

Dialogue with a Teacher

[thoughts from ~burning woman~ by Sha’Tara]

“I would be a catalyst for change, a change agent.”
“Why?” She asked, her back to me. She seemed to be staring at something beyond the horizon only she could see.
“Why?” I replied, “It’s this world, Teacher; it breaks my heart.”
“So you would change it then?”
“Yes.”
“You understand how change happens, do you not?”
“I think so… but there are so many ways…”
“No! Not if you desire good change. Yes, many ways to bring about change that nurtures unhappiness, misery and endless grief. But the good change, how do you make that come about?”
“I do not know… I simply do not know how.”
“Very well. I am going to reveal some ancient wisdom to you, then you will understand though it may change your mind about being a change agent. Have you ever fallen in love with someone? Ever been so in love that nothing else mattered?”
“Yes I have been, long, long ago.”
“Can you recall your feelings of that time?”
“Somewhat, yes. Pure madness!”
“Madness yes, but all good change comes from that sort of madness. Life proceeds from that madness. Children are born because of it. Now for the great secret but first you get one guess: where does this madness originate? What is its genesis?”
“Trick question, Teacher? I honestly do not know.”
“Such a seed can only be found in one place in the entire universe: in your heart. You must mine for it, extract it, grind and polish it, love it above everything else, desire it more than anything else then give it out freely and completely to the world you wish to see change come about in.
“Know this, that once you give it away you must die. You know the truth of it, “unless a seed falls to the ground and dies it will not produce fruit.” You were taught this when only a child and you remember that lesson. Of all the lesser teachings you received from your tribal parents and teachers, you kept this one and one other.
“Now remember this also, my Avatar, there are many ways to die. Dying is easy but there is only one way to live: with compassion through complete detachment. You understand?”
“Yes Teacher, I do understand.”
“Does it make you want to change your mind?”
I was very slow in answering her, not because I was unsure about my choices but because the moment was so charged with “sacred” energy. I suppose she would have said my reply was predictable.
“On the contrary, Teacher, this is an affirmation. As to that second lesson you alluded to, I remember it well also…”small is the gate and narrow the road that leads to life, and only a few find it.”
“Be sure to remain on it.”

Antierra Manifesto – blog post #18

[begin blog post #18]

After washing and eating I’m returned to my cage.  Having won a special fight I am not expected to continue training the rest of that day.  Later when the others return, as was promised, a young trainee is put in my cage.  She sits next to me and nudges against me, looking to please any way she can or knows how.  She runs her arms and hands over my skin to feel me.

I caress her slowly, running my long fingers through her short cropped, straight black hair, noticing her uncharacteristic lanky, skinny body covered in pure white skin, the long slim arms and long skinny legs and her large feet that seem almost ungainly on her.  She has a small patch of pubic hair and her breasts are just beginning to bud.  So young, I think, and so innocent.  At least in looks.

I croon softly over her, letting her know that I approve of her and she need have no fear.  She turns up to me and I’m staring into virtual pools of black luminescence: over-sized black eyes, reminiscent of those nocturnal arboreal creatures of Old Earth and Margaret Keane’s ‘big eyed waifs’ from Old Earth C-20; eyes that seem to penetrate into and beyond my most secret thoughts.

I’ve made an instant conquest, but so has she.  This child is mine to do with as I please.  If I’d ask her to kill herself for me, she’d do it without a moment’s hesitation.  Such is the way.  But then, if giving up my life would save hers, I’d have no hesitation either.  I see myself now plunging into an abyss of feeling I’d thought could never again touch me.  So much, once more, for reliance on training “in absentia.”

I cradle her and bring her lips to my hardened nipples.  She suckles slowly, tenderly and I realize, happily.  As easily as that I become the mother the baby never had.  And just like that, I now have another purpose in a type of relationship I’d believed I could never again engage in.  Blame the empty years here, my tired condition but mostly her uncanny ability to seduce.  There is witchcraft in her, I can easily sense.  The good kind.  The kind I practised once… somewhere…

Out of the most terrible of ordeals; the greatest of trials, comes beauty and love if one knows how to move through the energies.  Ah well, maybe this is where I start making a difference.  If I am careful to give to this child, without taking anything from her but what she freely offers me in return.  If I can bury my dark fear of losing her to the arena or to some mistake she may make and be “punished” for.  If I can allow myself to be broken, not only in body, but in heart, for love of her and all of us here. 

Totally broken.  Yes.  I know this lesson in my mind.  Now I must impress it into my brain and upon my body.

Unless a seed falls into the ground and dies it will not produce fruit.”  Source is an Old Earth sacred book quoting a claimed avatar they called Jesus the Christ. How long ago was that? Thousands of years but the question is not relevant.  I am able to remember: that’s what matters now.  Remembering.  Remembrances.

I remember some of my lessons.  How I loved to say them to myself and make my feeble attempts at giving them living substance in my own life – “lives?”  But in this purgatory of lost souls, can I demonstrate the cosmic truth behind these pithy sayings?  Can I live them and teach them?  How do I reconcile my life’s performance today with that?

I look upon my child-woman without disturbing her.  Who will outlive whom?  I can’t help but torture myself with wondering.  I must stop thinking and just enjoy her.  My child and perhaps in time, lover; perhaps even friend: the most dangerous relationship of all.  Every life, however bleak, can have its moments of true tenderness.  Some time ago I would have rejected that notion.  Now it makes perfect sense.  I feel an urge within that I must baptize this child and give her a suitable name.  This one must enter her own version of Valhalla with her own name and must be given the recognition deserved.  ‘Help me, Tiegli!’ I silently beseech my old friend for it was her who impressed upon me the invaluable lesson of empowerment through the simple act of giving someone a name. 

I prepare myself to plunge into a much-needed deep sleep, despite the fact my heart overflows with love, my loins are filled with desire and my body is racked with a thousand lances of pain from the excessive movements I put my body through today.  A perfect balance for this would-be avatar, would you say?  My little one has fallen asleep with her arms wrapped tightly around my torso and her moist lips, slightly parted, brushing my nipple, leaving a tiny trail of drool to find its way, like a cool mountain stream, down my cleavage.  An image, a feeling, that changes one forever.

In the weeks that follow I find myself involved in few fights.  I think I am being avoided by bookies and gamblers because of a growing reputation for deadliness through apparent recklessness and ruthlessness.  Indeed I have decided that due to my size it is usually safe enough to take chances and go for the kill right from the beginning of the encounter.  I get less cuts, bruises and broken bones that way and return to the compound much less tired.  But the risks are real, not the least of which is being considered persona non grata and receive the Court order to be summarily executed as an undesirable, a bad performer.

I am not the crowd pleaser any longer.  If I am the gladiator being billed, the stands are but half filled.  They certainly object to seeing a woman kill a man outright.  They want play, sport, blood, but mostly they get off on the inflicting of pain.  They like to see long fights where opponents are fairly well matched and do the most damage to one-another before one is killed.  Entertainment.  Sport as a way to assuage their miserable lusts which their system will not permit them to satisfy in other more natural ways.

I just do my “job” as per its description.  But complaints are continually lodged with the handlers and trainers that the “Beast” is not being cooperative; that ‘it’ does not understand the subtleties of encounters with honour.  In other words, ‘it’ is not giving ‘its’ male opponents a chance to demonstrate their honourable ways of torturing a woman to death by killing her outright in public or destroying her body through violent encounter after encounter. 

Yes I am expressing spite and bitterness along with everything else, looking within to see all the things I’ve become a complete failure at achieving.  I may be winning battles in the arena but Malefactus is winning the war against my mind, perhaps against my heart.

Take detachment, for example.  I have become utterly and hopelessly “in love” with my child-lover, though I cannot quite locate my deepest feelings as being those for a child, or those for a lover.  I don’t think I’m capable of separating the two but I have steeled myself not to make love to her.  I have vowed to let her initiate that aspect of our relationship.  She, on the other hand, basks in my presence, cries silently when I prepare to leave for the arena and lights up like a shooting star when I return. 

Never have I experienced such gentle touch nor encountered such dedication and abandoned selflessness in a human being.  She steals pieces of cloth while working the kitchens and serving tables which she stuffs in her vagina to get past the guards then hides in the straw bedding.  She later uses those to bind my cuts.  She takes extracts from certain fruits and vegetables which she uses in my wounds or gives me to swallow.  She’s an accomplished and fearless thief and healer.

She licks and sucks the blood from my cuts, then bandages them in the night, using braided strands of split straw if she has no cloth.  She is fully aware and conscious of the fact that if she is discovered she will be flogged to death – or tortured in even worse ways.  It twists my heart to find her doing such things but however I caution her and ask her to desist, it is of no avail.  She has her own mind, as stubborn as I.  And she is tireless.

[end blog post #18]

 

Detachment to Life

[thoughts from   ~burning woman~   by Sha’Tara]

“I’ve always felt that what we are taught of detachment at home is an illusion.  I think the ancients know this too, but let us discover it on our own.  They equip us to go with a story that makes sense only until it is tested.  A truly detached ISSA*, seems to me, at this point at least, is an oxymoron.”  (Antierra monologue speaking of her teachings on detachment while on her home world of Altaria – Antierra Manifesto)

Once the basics of one Earthian incarnation have been experienced – surviving, satisfying desires, experimenting with physical senses, what’s left but death, or entering upon a quest for the greater meaning of Life as a self aware being? 

If one chooses “death” which to me means going on repeating experiences pointlessly, then that’s that.  If one chooses the quest, there has to be a sure way to enter into that which guarantees one will not fall back into such silly behaviour as being a sports fan, chasing the opposite gender for sexual gratification, “making” money, hating, fighting, killing then dying to find out it was all a chimera.

Seems to me the way to freedom is opened through detachment.  What keeps us enslaved to the wheel of the System is an array of attachments each one justifying and strengthening the other. It behooves us therefore to relinquish all our attachments to the things this world offers more as bait than as satisfaction (since none ever completely satisfy, and that should be a very broad hint). 

OK, so I want to learn the meaning of Life, not just the meaning (if there be any) of one little incarnation on this little world but the meaning of Life as expressed through an infinite and timeless cosmos: that meaning! Only a free being can ever hope to enter into such a quest.  Attachments are all those things, big and small, that translate as chains, shackles, stanchions, locks, doors, walls, perimeters, limits that take one to termination.  In this situation, death becomes the final attachment. 

Before one tackles the difficult concept of death, one should consider the pattern of lesser attachments that enslave us to our body and its world and how we are connected to the pattern.  As long as a single attachment remains unexplored and connected, death remains the final enigma. Yet unless one can know all about death, even if the words to describe this certainty do not exist, the quest for Life remains closed.  Death was invented to create the impression that there is no such thing as “Life” as an infinite concept; that “Life” had been conquered. All attachments are lies and death is the final and greatest lie of all when living under attachments.

How then does one person achieve a place of total detachment?  As said above, it isn’t easy.  To my heroine (granted she is under extreme stress in that part of the story) it seems impossible.  But nothing is impossible! Impossible is just another attachment!

Detachment, once decided upon, comes through self empowerment.  All my choices are mine and I take full responsibility for the results.  Sure, there will remain many little itches of attachments, like cold sniffles or skin blemishes, but my immune system is self empowerment and that is how I heal myself, as much and as many times as it takes.  I learn not to repeat stupid or pointless moves. I learn to be satisfied with an experience that I know will not improve the more I do it. 

Prayers will not be answered with greater alacrity or better overall results.  Hockey games won’t improve. TV won’t demonstrate a higher level of intelligence. Cigarettes or booze won’t taste better. Crossing borders won’t become easier or safer and sex… well I think we all know the answer to that one.

I learn not to waste my time on the treadmill or the merry-go-round and I learn to use that salvaged time to better my understanding.  If I have any problem on how to direct this new understanding, I cradle it within compassion thus guaranteeing a successful continuation to the quest I am on.

Yes Antierra, it is possible to become totally detached.  You have to learn to take the broader view of the concept.    

*ISSA: acronym for intelligent, sentient, self aware

 

When I was Nineteen

[thoughts from   ~burning woman~ ]

“When I was nineteen,” she said, “I thought about committing suicide.
Everything seemed cut and dried.  Art and music were fine, but could they
explain anything?  Could they tell me why I was alive or what the world was
all about?  I didn’t think so.  And ever since, I’ve lived a compromise: I
wouldn’t try to kill myself, because there was always a chance something
would happen to explain everything.”  (Songs of Earth and Power – Greg Bear)

It is the end of another year, my seventy-second year, which isn’t bad considering I’d set my “best before” termination year at fifty. It seemed reasonable at the time, what could I possibly accomplish of anything worthwhile past fifty in a society that worships (fake) youth and gobbles its world as if it is a melting chocolate ice cream?

“When I was nineteen,” she said, “I thought about committing suicide.” So did I, definitely, but my reasoning was much more pathetic: my lover dumped me. It wasn’t the first time and it certainly wouldn’t be the last, but each one brought its own degree of particular inescapable hurt.  It would be many years later, having survived (dig the maudlin self pity!) the many losses, that I realized these experiences in an otherwise sated and bloated consumerist society was how I manipulated reality to grow a bigger heart.

I began to sense that my personal pain was but one of endless extensions of this world’s pain. I began to look at ways I could use that sorrowful “me” to become a part of the rest; to make sorrow my bed partner. I learned to cry in the night and though the tears were mine, gradually they were no longer for me.

Unlike Greg Bear’s heroine in “Songs of Earth and Power” however, I did not hang around for the chance that something would happen to explain everything. I used my awareness as a key to that explanation. Since I am my awareness, my own mind, I would be the key that would open the door and allow the “something that would explain everything” to come into my life and claim me as its lover. Once more, I fell in love, this time with a very dangerous character, an actual terrorist, someone for whom there would be no secrets, the ultimate WikiLeaks.

If I desired to know, all I needed was ask and he took me upon secret paths, through mined fields, under electrified fences of razor wire, into secure, severely guarded places where explanations were taking place.  He made me listen in and I discovered that official secrets were constantly being made up with all seriousness.

The first time I saw this, I wanted to laugh out loud. Only my dangerous lover’s hand over my mouth saved me. We would leave those places, return to city traffic, lights, pedestrians, noises, smells and facades of endless body accomodations, find our own and talk through nights that became ever shorter.

“There is nothing new under the sun” he’d quote from Eclesiastes.

“But I still don’t understand” I protested. “How can there be secrets, then? How do we not know everything?”

“I will not lie to you. The truth is, there are no secrets. You’re a victim of gross mis-direction, all of the time. That is the System, how it controls you, makes you fear; makes you hope. Then it dashes your hopes, deliberately, and starts the whole thing all over again. Each time you are left drained, like losing a lover, and while you are in this heart-mind weakened state you are taken by something else, on the rebound. You don’t want to let go of that last thread of hope and the next lie weaves itself into your dying hope and pulls more out of you. This goes on until you die. Nothing is ever explained because there is nothing to explain – that’s the realization that made you want to laugh when in the vault of secrets: there are no secrets, just manufactured lies.”

“So, if I choose knowledge, what should I do?”

“Use your key. Use you. You are your own source of all the knowledge that exists; all you need do is free your mind. Trust your imagination and go along for the ride.”

“How will I know where I am going?”

“You won’t; you can’t. If you did, that would be another false path, another lie. Where is the freedom in following an already existing path? Obviously it wouldn’t be yours and if you can see it, someone designed it as a trap for you, to seduce you once again upon a way that isn’t yours and will prove disempowering and end in loss, again.”

“Why do the great teachers ask us to follow them? Their teachings?”

“Because they are lovers, not great teachers and their teachings are powerless to change anything.  Because they want you for themselves and have no intention of ever giving you anything of themselves.  Because they are liars.”

“So, no great teachers, and I know everything?”

“Yes, potentially. You need to trust yourself; believe in yourself. You need to realize you were meant to walk this path alone. In fact, there is no path, just endless choices, the best ones seemingly impossible but remember this: nothing is impossible.”

“What happens now?”

“Now I will leave you because you no longer need me. You are equipped to live your life as a self-empowered being. You not only possess the key to all knowledge, you are that key. Much of that knowledge does not pertain to this, your reality, so you must learn to choose wisely, what you keep in your pockets, in your pack, and what you leave behind for the time being.”

“I am scared to be so alone!”

“Fear is the mind killer. I will not fear, I will face my fear… do you remember that? You learned it because you already knew you would need it. Now is the time. You walk alone, you never look back, you never doubt yourself.  Goodbye, lover.”

 

 

 

 

 

 

 

A Bit of Wisdom from my El Issa Days

[essay on compassion – by ~burning woman~ ]

El Issa’s name should not be new to those who have read some of my blog articles. I’ve mentioned her work in my life, her teachings on compassion, on detachment, on servanthood to the point of voluntarily giving one’s life for another. Some will even remember the dream I related where she described to me how she healed her world in the darkness of her Shadowlands.

I came across a book some years back called “The Gods of Eden” written by William Bramley. Seven years of intensive research by this man looking for the answer to his life-long question: why do humans indulge in war? culminated in this book. This is what struck me as I was reading today. I am going to quote some parts from Chapter 12 entitled “The Jesus Ministry.” This passage is about the so-called “lost years” of the life of Jesus.

Quote: “Several years ago I happened to see an intriguing film documentary by Richard Bock entitled The Lost Years. The film suggests that Jesus journeyed to Asia where he spent his teens and early adulthood studying the religions practiced there. One source from which the filmmaker drew this remarkable conclusion was the “Legend of Issa,” a very old Buddhist document purportedly discovered in the Himi Monastery of India by Russian traveler Nicolas Notovitch in 1887.

According to the Buddhist legend uncovered by Notovitch, a remarkable young man named “Issa” had departed for Asia at the age of thirteen. Issa studied under several religious masters of the East, did some preaching of his own, and returned to Palestine sixteen years later, at the age of 29. The significant parallels between the lives of “Issa” and Jesus have led to the conclusion that Issa was, in fact, Jesus. If true, such a journey would certainly be omitted from the Bible because it contradicts the idea that Jesus had achieved spiritual enlightenment solely by divine inspiration.

If Jesus was an Essene (a point already made in Bramley’s book) and he traveled to Asia under Essene sponsorship, and if the Essenes indeed followed an Aryan tradition, we would expect Jesus to be sent to study under the Aryan Brahmans of the Indian subcontinent. According to the legend of Issa that is precisely what happened:

“In his fourteenth year, young Issa, the Blessed One, came this side of the Sindh [a province in Western Pakistan] and settled among the Aryas [Aryans]…”

Upon Jesus’ arrival, “the white priests of Brahma welcomed him joyfully” and taught him, among other things, to read and understand the Vedas, and to teach and expound sacred Hindu scriptures. This joyful reception quickly turned sour, however, because Jesus insisted upon associating with the lower castes. That led to friction between the young headstrong Jesus and Brahmin hosts. According to the legend:
“But the Brahmins and the Kshatriyas [members of the military caste] told him that they were forbidden by the great Para-Brahma [Hindu god] to come near to those who were created from his belly and his feet [the mythical origin of the lower castes];
“[…] But Issa, disregarding their words, remained with the Sudras, preaching against the Brahmins and Kshatriyas. He declaimed strongly against man’s arrogating to himself the authority to deprive his fellow-beings of their human and spiritual rights. “Verily,” he said, “God has made no difference between his children, who are all alike dear to Him.”
“Issa denied the divine inspiration of the Vedas and the Puranas [a class of sacred writings] …”

I don’t need to quote more. Anyone interested can find this book and read it for themselves. The point I wanted to make here was that I’ve discovered why El Issa’s teachings so closely and intimately paralleled those of Jesus still found in the Christian section of the Bible called the “New Testament.” In nature, they are the same person.

Incidentally, because of my intimate relationship with El Issa I’ve come to understand why those teachings mean so much to me and why I think that applied properly, with detachment and true self-empowerment they have the power to change the direction man has taken and bring this world to a true “new age” of understanding and peace – without Earth having to go through some horrific aspect of “Armageddon.”

A conflict ends when one of the protagonists discovers compassion and finds that she or he would rather die than cause harm to another. Indeed the basic teaching of El Issa to me over the years has been, “Far better it is for you to give your [physical] life for another than to take another’s life to protect yours or that of a loved one. Life is much, much more than most even have an inkling of.”

War is our greatest sin, our greatest folly, our greatest downfall. But according to “Issa” it is not inevitable. Each one of us has the power to end it – right now, without any need of further interference from so-called divine beings, or for that matter, aliens. Who but us knows this place best? Who but us has the most to lose if things continue as they are today? Seems to me it is foolishness to expect some unknown entity to care more about this world than we do.

A thought: How do we know when we are truly free? When death is no longer either feared or desired as release from responsibility or from pain.

Think about this: as people, we expect nature to provide for us. When we believe that nature is a bit slow in responding to our expectations or entitlements, we force her hand. We’ve been doing this for millennia and with so little negative reaction that we’ve come to think of it as the proper way to proceed. Force and violence is good, waiting, nurturing, sharing and accepting is bad. We made ourselves into violent creatures and from our violence we became vile creatures with no intention of changing.

Now ask yourselves this: what would happen to the world if we all became compassionate beings “overnight”? Then ask, “Why not? What’s preventing me from choosing compassion as my sole modus operandi? Is it because I’m afraid, a “chicken shit” or because I too believe that might is right and to not use force to get my way indicates that I am a weakling?”

How could you (generic) wage war in a world of compassionate people? How could you cause pain or harm deliberately as a compassionate being? How could you accept social injustice? Racism? Misogyny? Imagine the joy felt as a world as we inexorably x’d out our long list of societal evils?

Well, there’s no magic in it, is there. I’ve made that choice and I hope that it shows a bit even on this blog. I’m an ordinary member of the great uneducated, unwashed, never heard masses. No better certainly, hopefully no worse, morally speaking, than any other. That being said, as I’ve said it before, if I can do this, anyone can do this. It’s a matter of choice and if you (generic) choose not to consider becoming a compassionate being, what does that say of your character? That would be a frightening admission!

The offer is simple, the consequences from accepting can save a world and possibly billions of lives.

Too much to ask?

Quote from the fantasy novel, “The Sword, the Bow and the Staff” by Sha’Tara: … “The strongest arm isn’t the one who can throw fires, move storms, overthrow a fortification or destroy an army.

“The strongest arm is the one that cradles a child; that picks up a broken body and heals it; that wraps itself around the grieving and provides comfort; that blocks a blow meant to harm an innocent. That is the strongest arm.

“The second strongest arm is the one who can wield the sword, throw the spear, shoot the bow, pull back and notch the wire of the crossbow or manipulate a staff but only in the service of justice.

“In the end it comes down to humility, courage and compassion.”

Is there a Collective Unconscious and a Collective Dream?


[thoughts from ~burning woman~ by Sha’Tara

(Introduction) From Wikipedia, the free encyclopedia:

Collective unconscious (German: kollektives Unbewusstes), a term coined by Carl Jung, refers to structures of the unconscious mind which are shared among beings of the same species. According to Jung, the human collective unconscious is populated by instincts and by archetypes: universal symbols such as The Great Mother, the Wise Old Man, the Shadow, the Tower, Water, the Tree of Life, and many more.

Jung considered the collective unconscious to underpin and surround the unconscious mind, distinguishing it from the personal unconscious of Freudian psychoanalysis. He argued that the collective unconscious had profound influence on the lives of individuals, who lived out its symbols and clothed them in meaning through their experiences. The psychotherapeutic practice of analytical psychology revolves around examining the patient’s relationship to the collective unconscious.

Psychiatrist and Jungian analyst Lionel Corbett argues that the contemporary terms “autonomous psyche” or “objective psyche” are more commonly used today in the practice of depth psychology rather than the traditional term of the “collective unconscious.”[1]

Critics of the collective unconscious concept have called it unscientific and fatalistic, or otherwise very difficult to test scientifically (due to the mythical aspect of the collective unconscious).[2] Proponents suggest that it is borne out by findings of psychology, neuroscience, and anthropology. [end of Wikipedia introduction]


In a recent post I wrote about an interesting dream I had involving certain “symbolic characters” currently much in the collective mind: Donald Trump as president of the USA, his press secretary, KellyAnn Conway, and the White House represented by a “Black House” in the dream.

Since, I have met one other person who had a similar dream on or about the same time I did, involving Donald Trump asking for help. 

In the comments section of my article, Katharine Otto  ( https://katharineotto.wordpress.com/ ) wrote: “Sha’Tara,  Your dream has been working on me since I wrote the above, and I do indeed believe you are functioning as a catalyst. I believe Trump is also a catalyst, in that he is rattling so many cages, but he can’t control outcomes. The outcome (or outcomes) depends on how we as Earthians deal with the changes. We do have the opportunity to uplevel individual and group experiences, maybe with a little help from our more evolved, extra-terrestrial friends, whoever or whatever they may be.

Maybe in a group-dreaming mode, we can dream up some visions of the kind of society we would like to inhabit.

Is there a collective unconscious (or objective psyche) and could this involve a kind of collective dreaming involving those free-er minds no longer bound by belief systems as promoted by organized religion or atheistic scientific materialism?  That somewhere between these antagonistic extremes exists a subtle reality preventing extremism from totally destroying a living sphere; a reality that dreamers can access and input into, thus adding to its power to dampen or control volatile conditions brought on by excessive greed and predatory lust leading to insatiable appetites for the predators; fear and uncertainty for their victims?

The “Teachers” warned me time and again not to embroil myself into the physical struggle for balance in the worlds of religion, politics and money.  They cautioned me not to “take sides” by exercising my voting “rights” as all such moves reveal a sense of powerlessness on my part and a gloating on the part of the enemy. 

Recently I compared the political processes world-wide as a game of snakes and ladders.  “They” cast the dice, we walk the line only to rise, then fall in turn.  “They” are the gamers, we the pawns.  Thus it always was, thus it always will be, until perhaps, as Katherine points out, more and more of us are drawn into the dream, expanding that gentle realm until the extremes dry out from lack of food. What is the extremist’s food? Violence.

The lesson of non-involvement through detachment is harsh and apparently pointless.  The dreamers are the conchies or conscientious objectors, not just to war, but towards all forms of violence.  All violence is always, without exception, an extreme counter life force.  All types of competitive behaviour is based in violence, like it or not.  Is voting then a from of violence? Yes it is because it’s a competition, a vicious game.  It is a religion, the  support of one’s particular “household gods” in the hope that they will bring peace, or if not, then the defeat of the enemy, whatever and whomever that enemy is – in politics, religion or finance there is always an enemy and all of it results in competitive behaviour and that always results in victimization, suppression, oppression, marginalization and often the genocide of innocent victims.

Who is the enemy of religion, politics and finance? The answer is obvious: me, if I dare become an individual who refuses to offer innocent sacrifices on the altars of oppressive and oppressing “divinities”.  Me, the self empowered who dares enter into the collective unconscious dream and therein draw off power from death-dealing structures to engender new life.  From this place I am neither heroine nor victim: I just am.