Category Archives: Injustice

Antierra Manifesto-Blog post #70

(from blog post #69…)
I have resolved this moral question in my mind thus.  If I perform an evil act against another to prevent a greater evil, that is acceptable providing such an act, if successful, does not in any way benefit me personally.  Ideally such an act would bring about the desired effect while I, like the Phoenix, would be sacrificed in its fiery wake.  It is important to understand this when faced with all such moral dilemmas.  If I survive the ‘doing right by wrong’ act, I must atone for my part in it.  If it benefits me, I must divest myself entirely of any and all such gain. 

Having reminded myself of this process in my mind, I continue explaining these difficult concepts.
End blog post #69
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Begin blog post #70

“This I know Tiki.  I not do it to please me.  I not do it to hurt man.  I not do it to show me is better fighter.  I do it to teach.  I do it for all women.  I know, after I kill Warmo, I die soon.  Is my way to say I sorry for killing.  I not take pleasure of killing in my heart or mind when I leave.  I be free of all killing suffering.  And I be free of sorrow.”

“Sorrow mean pain, suffering?”

“No.  Sorrow mean you feel all pain and suffering other feel, not you.  You take to you what other feel, like Cholradil, only you do because you choose to do, not because your heart make you.  Sorrow is great secret power.  You know good feeling?  Pleasure?”

“Yes, like you give to me.  Good feeling.  I happy with you.”

“There is greater good than this feeling Tiki.  There is what great spirits call ‘joy.’  Is happy in all things, all time, no matter feel good or bad, still always happy.  Now I teach you something only great spirits know.  If you accept sorrow in heart, other suffering, other pain, take to you like hurt child, then when it settles down to nipple to suckle milk, it change.  It become joy to you, see?  Child change hurt to happy inside you.  No need for outside change.  This happen inside.  Joy always inside, never outside.”

“Huhmmm…?”  She taps my arm again, indicating she does not understand.

“I explain this way.  You outside in cold rain naked.  Feel bad.  Many other women outside in cold rain also.  All feel bad.  You say, ‘Tiki, you forget your feel bad, take all other feel bad from other people, put inside your heart to make all feel better.’  Now you feel terrible pain; now all the people pain inside Tiki heart.  Now you hold pain there, like baby in stomach.  Feel sorry for all the pain.  What happen is soon you feel warm, even in cold rain.  No longer is cold rain hurting Tiki.  Soon other people they not feel cold rain so much.  Tiki make miracle; take cold rain, change to better.  This called ‘compassion’ and this all great spirits have for healing all hurt and suffering.  So great spirits they not hurt or suffer but they have deep sorrow and this turn to joy in great spirit heart.  Secret power; greatest power in the All World.

“This power where I come from long, long ago; where also much suffering; we call true love.  Not many great spirits in worlds.  Not many understand.  Right name for true love is compassion.  You understand this?”

“Com – pash – shon.  True love.  I not feel sorry for Tiki, only for other have pain.  Have to be very strong woman to have com… pashon.  If all pain is because people do evil, still have compashon, still love people?  Still take people pain in heart to heal and find happy joy?”  

“Tiki very intelligent and understand.  That is how it supposed to work.  Yes, take very, very strong woman to do real love.  Not many strong people like that.  Not many are compassionate people.” 

“Compashonat?  Compashon is name thing; is have thing.  Compashonat is being thing, yes?” 

‘Amazing,’ I think to myself.

All the while we are talking low; while the storm is slowly abating and we are wrapped in the warm fresh straw and the warmth of our bodies I can visualize her eyes shining in the dark with each input of new information, each new idea, each new concept.  I can feel her surging with the anticipation that these teachings will change her life and her world.  It is as if I had introduced her to a new magic weapon to train on and take with her in the arena to defeat her opponents. 

In Tiki’s mind there is yet no place for personal defeat.  All she knows of life comes down to this:  being abused and hurt, fighting back, rolling with the punches, overcoming every odd by whatever means and rising to the surface to breathe fresh air.  Push her under and like a balloon she will surface between your arms, or somewhere else but she will surface. 

Yes, this one is the Gift.  Now a great part of my quest on T’Sing Tarleyn, land of man; T’Sing Taleya, land of woman; T’Sing Tallala, land of Freedom and Hope,  is accomplished.  I’m reaching the bottom of my personal ledger for my own fulfillment of promises. 

In the dark while Tiki slides off my body to lay beside me to cradle her head in the comfortable hollow of my shoulder and sleep, I bow silently and offer my own sacred prayer.  ‘To whomever may hear, or care, help me to not fail in my last steps.  Help me to climb that steep stone stairway where the priest waits with the ritual knife of holy sacrifice.  Let my offering be pure.’

The wind moans and a tear in the clouds reveals the wan light of Albaral for a brief moment.  Another portent?  A warning, yes.  A deadly warning.  Something, someone, knows of my intent for this world and for Earth and is doing everything it knows how to defeat me in my intent.  Ah well, I’m sure that on some etheric plane, as we battle for the souls of worlds, we are evenly matched.  As evenly matched as I with Warmo on this plane. 

Thus I close my thoughts and slip into gentle, dreamless sleep.  I have finally found a moment of peace on Malefactus, thanks to these two extremes: the Warmo on one end of the see-saw, I on the other end, and Tiki and all the women of Malefactus as fulcrum in the middle. 

End blog post #70

We the People: a Grim Fairytale

[a short story by  ~ burning woman~ ]

Once upon a time (well, that is the usual opening for a fairy tale, is it not?) there was an empire that covered an entire world. It was not a peaceful empire, in fact it was terribly dysfunctional. However, the kings and other rulers of the various kingdoms, duchies and quaint inventions called “nations” liked it that way.

There were endless wars which greatly benefited the elites and allowed the peasants and serfs or citizens to pretend at being “somebodies” by fighting and killing each other on a regular basis. For that world such behaviour was considered entirely normal. People who thought otherwise and who refused to fight and kill their neighbours were classed as traitors and in some periods, were executed, in others simply jailed. One thing for sure, at all times they were mocked and called cowards.

Such conditions are conducive to bringing forth cowardly and corrupt leadership and at times some group of people would overthrow such leaders and change the status of their land from, say, a kingdom or a colony to, say, a democracy. None of them actually understood what a democracy was since there had never been any to learn from, but they made it up as they went along and lo and behold, before they knew what had happened, their “democracy” had become a totalitarian regime quite identical to what their history books told them of the times before their revolution.

But, they cried, how can this be when it is “We the People” who decide how things should be run? So they talked, loud and vociferously about the role that “We the People” played in this drama and why things had turned on them. They blamed one-another for failing to vote, or for supporting the wrong party and those who were blamed, blamed right back. They blamed the politicians, well, of course! They blamed their elites, just as their forebears did. The problem was that now the elites operated with impunity within the democracy that “We the People” had presumably set up precisely to prevent such a thing from happening.

As things heated up, there even began talk of another revolution. It was a lot of angry talk and no one really knew how to bring about a revolution. It seemed that would require much organization and really, no one was up to jump starting such an irrevocable step. They needed the support of “We the People.”

In keeping with the propaganda relating to the previous revolution, it seemed logical that once again it would be “We the People” who would have to rise up, overthrow the entire corrupt system of religion, government and finance/business, and establish a new system. That made sense, so those with the loudest voices decided to bring “We the People” together.

And children, that is when those who wanted a revolution discovered that “We the People” was a complete chimera. There was no such thing as “We the People.” The idea that a majority core group held the real power of the democracy had always been pure propaganda by the two-party system of government so that the people would continue to believe that at the heart of it a legitimate, patriotic, educated, aware watchdog group of citizens kept tab on its government and had a tight leash on its politicians.

It was a terrible blow to the ego of those who would stop the corruption to discover that there had never been a “We the People” force in the land but exactly the opposite: a ragtag collection of people who distrusted one-another and often hated one-another for being of the wrong skin colour, or from the wrong ethnic background, economic level or religion. Instead of unity, they saw mass shootings and mass incarcerations of innocent individuals. They saw greed, hubris, abuse, violations of every known human rights and widespread destruction of the environment. They also saw that the masses, those who should have been “We the People,” identified with these destructive ways and participated in them, often with gusto while supporting and defending their blatantly corrupt leadership.

“Sadly children, they did not live happily ever after.”

“What happened to that world teacher?” asked a small boy.

“As to be expected, it destroyed itself and all the people on it died.”

“Oh!” echoed the children in horror.

“But it’s only a fairy tale, isn’t it?” Ventured an older girl in the back row.

“Well… no, it’s not really a fairy tale at all.”

Antierra Manifesto – blog post #68

I know you are all busy, and many may not have noticed even, but for those who have been waiting for more of the Manifesto, finally and finally… with one computer back on line, here’s the next instalment. Enjoy!

As I explain to them the rudiments of worship and its real purpose which at its core is always self-empowerment, I ask myself how much of what I teach I believe.  But then, if you already know something to be true and real, you don’t have to believe in it.   You never have to fear that you could be wrong about such a teaching.  I have the experience of it and experience is the greatest of all teachers.

End blog post #67
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Begin blog post #68

I know in my heart there are high-level entities who care about such as these oppressed people and will help them when they die if the connections have been made.  I’ve been there too, a helpless mendicant, lost and afraid.  I was taken care of then and that changed me forever.

I know we can “fly” without a body, go wherever our state of mind allows, I’ve done it.  I remember Altaria now without even trancing.  I remember how I manifested here in my pre-chosen form.  It’s in the remembering that one can choose the direction of one’s empowerment.

As for the prayer, well I know it is a communal exercise that brings the powerless together and in it they find a power they otherwise cannot have.  So it is good.  I am not lying and I am not making false promises or giving them false hope.  There is an immediate mutual benefit in this sharing of belief: they will be drawn closer to one-another and not see themselves so much as competitors.

The lesson is over for today and I motion to them to change places and resume exercising and practising the moves.  There is a new spring in their step which I immediately notice.  Is it the work of the Teaching?  Well, hope does powerful things, especially to people who have absolutely nothing and face death every day of their short lives; people who know with certainty they will die young and in violence.  People who know they will lose their friends and lovers to that self-same violence and, at least until now, know they are powerless to prevent it.

I move fast, push them hard to test them and release the tension I’ve created with such bold ideas.  They seem to enjoy the challenge and respond in kind.  I do not wish to hurt any of them and I parry their thrusts with blurring motions that remind me of Deirdre’s performance.  At the thought of her I feel a sudden pang of the heart.  I hold it and explore it.

‘Yes Deirdre, I remember you and I still love the memory of you.  But I know now that if you came back here I would not “fall in love” with you, nor would I take our relationship back to where it was.  I would set you free and you would have to set me free.  I think that you know this by now, wherever you are.  I thank you for the joy you gave me, but mostly for what you taught me.  I grew up with you in my life.  I became a better person because I’ve known you.  May you have the same effect on everyone you meet and may you know the bliss you were made to live in.  I release you – I release us from our bond of love.  Be forever free.’

As the training session ends for the day, the weather changes.  Dark clouds roll in and we hear distant thunder.  The air is charged with electricity, thick with ozone.  There is a flash and a discharge, followed by a deafening crash of thunder.  Lightning strikes one of the tallest eastern towers and a stone is dislodged, tumbling down the wall and through a roof.  We hear the distant yells of men.

The women look up and exchange startled glances.  I know what they are thinking, hoping.  They imagine it’s the work of their goddess beginning the destruction of the keep to set them free.  If they were allowed to cheer, what a din there would be!  I feel vindicated, somehow.  That was a timely portent.  A coincidence?  If I have learned anything from my endless wanderings it’s that there are no coincidences.  “Who” was behind that lightning bolt?

Let us just say it is the power of ‘the Teaching.’

We go to the water troughs, wash using the coarse home-made soap that feels more like the surface of a sharpening stone than a bar of soar, to scour the dust, sand and grime from ourselves.  I use the soapy water to wash my hair, now in need of cutting again.  It is matted and stiff.  As usual, we sit at the long, dark tables and wait for our evening meal.  Young trainees bring the food bowls and we eat hungrily.

Tiki brushes my back with a free hand as she walks by, still sulking from thinking of herself as condemned to gorok work.  I smile, but not so she can see.  The rain begins to pelt down but warm now in this world’s summer season.  I want to stand in it and dance just as total darkness falls in the courtyard.  That would be a sight indeed.  The oldest crone in the compound dancing wildly in the rain.  I know I could get away with it just this one time, but I cannot take the chance another woman would be punished for my actions.  They do have a sense of justice here, however twisted!  Somebody always has to pay or make up the difference.

End blog post #68
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The Antierra Manifesto – blog post #63

(Ah, where does the time go? Late again, but here’s blog post #63 and the story is back on track.)

(from blog post #62)  The petrified trembling girl dropped her staff in utter terror of striking the king and for that little mistake was promptly decapitated by her reproving lover.  In a final tribute to the supremacy of malehood, the king then proceeded to have sex with the decapitated body.  A fitting end to a perfect week to commemorate the enthroning of Clown Prince Jestor to king of the fair land of Elbre.

(Note: my use of the word Clown rather than Crown is deliberate)
“M. D.”

End blog post #62
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Begin blog post #63

Chapter 27 – The ‘Teaching’ Begins

It’s been over a month since I’ve heard anything from either the Cydroids or seen Dr. Echinoza.  I suspect he went on one of his “R and R” trips to the south with Yoba Five, or one of the Yoba’s.  In the meantime I have had six more turns into the arena.  I am a new person in two very remarkable ways.  One, my bionic implants work to perfection, matched as I was told, by whatever else was done to my skin and I suspect, to my brain.  There is a new clarity and speed I have to actually pull back on to appear at least nominally ‘human’ to challengers, observers and watchers.

In any official arena combat, all participants are assessed on performance.  Every move is observed by cameras and human recorders.  Most of the observation is for legal purposes, to reveal if laws are being flouted or broken so penalties can be applied.  For example, if a challenger uses a poisoned tip without having cleared it with the arena and paid the proper fee that allows use of such a poison, he will be fined, or if it causes the premature death of an expensive fighter, may cause the forfeit his own life.

Female fighters are assessed for future value in the gambling circuit and they also are watched for breaking laws.

An example of a move that will certainly get you flogged to death: approaching a challenger and suddenly releasing sand trapped in the hand into his eyes, temporarily blinding him to administer the ‘coup de grace’.

Thus are we watched and all our moves carefully recorded and gone over by statisticians.  My personalized and famous killing kick had to be entered as a permissible move before I could duplicate it in an official combat.  All fighting must be done using only the weapons provided.  If a weapon is dropped, you cannot use your feet or hands to tackle your opponent.  Unless you can regain your weapon, you die.  If you use your body and succeed in overthrowing your opponent, then you have to kill him with your bare hands, or with a kick.  If you do so, you will be tortured to death as a murderer.

Isn’t it interesting how the laws of any land can be twisted to fit any kind of immoral concept?  Think about this.  On Malefactus I have no status as a human being.  I’m not even an animal, just a thing with some monetary value attached to it.  Yet I can commit a crime punishable by the most violent form of punishment – physical torture.  Who stops to think that through?  Well, since it serves the ruling class – the males – there is no reason for them to question it and since I have no legal status to question anything they do, I cannot question it.  A perfect combination.  Reminds me of many laws I studied on Old Earth, especially those to do with slavery and post-slavery days on some worlds before the great die-back.  Similar irrational laws governed the interaction between labour and management and whether corporations could be held accountable for crimes committed against humanity when all along they paid taxes (or made a pretense to) and received benefits under the law as did private citizens.

Here’s another thought on the same subject regarding organized sports.  On any world where such gratuitous forms of violence are still indulged in, it has been my observation that organized sports of any kind require a plethora of arcane rules to remain interesting to spectators or to make any sense, especially to define one’s performance within the sport to those who participate in it.  Shouldn’t that tell you something about the actual ‘value’ of such sport?  Any remotely intelligent encounter with such a put-up job would be to walk away from it.  But as here, in Hyrete, the opposite happens.  People flock to observe these insane and immoral activities and willingly part with large sums of money to do so.

Of my six encounters now since my implants, none were even close to a challenge but I did manage to make it look as if I was working.  I performed what the crowds hate the most but get the hottest about – evasive manoeuvres, drawing my opponent behind me as I back away from him, tiring him out from walking through the sand.  The most difficult part for me is getting slightly wounded without incurring serious cuts or blows.  I have to show I am working, but I cannot afford to get seriously hurt because the local medics may discover my implants and jeopardize the Koronese effort on Malefactus.  I promised to be careful.  It’s a very difficult act to perform.

Sometimes, when I let my feelings dominate for an instant I want to reach out with my bare hands, pluck the little fuck by the neck and just squeeze with those impeccably reliable bionic wrist implants and watch his eyeballs pop out.

Oh, am I shocking you?  Did you think that for a moment there I was no longer human?  What, and miss all the fun of living on this world?  OK, so I feel sorry later.  I confess to myself how wrong, how dangerous, how deleterious, how openly evil  it is for me to entertain such thoughts.  But in the heat of the fight, it helps me focus… until I find something better to occupy my thoughts with, or until they finally kill me.

I know there will be, there must be, an execution in my future or at the very least a killing orgy.  No woman ever survives the arena.  It will end here.

In between these fights I train many women.  Having lowered my speech standards to theirs, and having once more bounced back from what they were sure was my certain death, thus becoming to some a kind of local hero, to others the reincarnation of their Desert Beast Goddess, several now speak to me even though they certainly fear me.  I don’t mind the fear because it works for my long-term plans.

As I tap into my “other” memories I keep introducing new fighting methods, new moves, tricks, attacks that do not appear as attacks.  After all these are women.  Their brains work like women.  They innately know how to seduce men.  This can be done in many ways, not only sexually but as fighters.  Even in the arena they are still women, they are not men.  They are more subtle, less likely to charge mindlessly at an opponent.  They are the ones who finesse the combat, who quite often call the shots as it were.  With self-empowerment they can have much control over how it plays out.

But first I must make ‘her’ aware of her power as a sexual being.  What stance to take when a man approaches with an erection to plunge into her.  What feelings to bring forth for him to absorb.  I explain that it should not be hateful, neutral or submissive.  That is the one place where her female body can be activated to weaken the male without his realizing it.  The way to his power is through his emotions.  That is his greatest weakness.  Males cannot muster up emotional shields against a woman’s sexual love advances.  He can only counter with physical barriers but most of the time he finds himself powerless to do so.

“You must learn to seduce them to you not just for quick favours but to steal their will power, their male power.  You must learn how to take that into yourselves.  That is what I used to do on Túat Har.  Any woman can steal a man’s energy through sex but few men can do the same with a woman.  She basically has to let him do it to her.  Here you have forgotten this and it has made you weak and fearful.  Even those of you who use anger against men, you are weak.  Anger is the last refuge of fear.  It is your greatest weakness.

You have become slaves of men from the original shock of losing all that was familiar and natural to you.  That is what the black metallic demons stole from you.  What you don’t realize yet is that this ancient female power has come back for you.  It is here, within you again.

“There is a story from Old Earth of a very strong man whose power was in his hair.  He told no one this and he was able to fight hundreds of armed men and kill them.  He could take doors like that one – I point to the massive portal of the keep’s main entrance – and carry them on his shoulders to the top of a hill.  He could kill huge wild beasts with his bare hands.  But he was seduced by a woman and one day he told her his secret.  She cut his hair and he became weak.  He was imprisoned by his enemies and they gouged out his eyes.  But over time they forgot about cutting his hair and his strength returned.  One day he was chained between two massive main towers that held up a stone temple like this place, and thousands of his enemies were inside celebrating.  The man flexed his muscles and knew his power had come back.  He pulled on the towers and collapsed the building, killing himself and all those inside.  Thousands of his enemies died in one day.

“Remember this story.  See this man as each one of you.  As a woman on this world, realize always that the power they took away from you has come back.  Yes, they have taken your freedom away and made laws so you remain slaves of men.  But it need not remain that way.  All you need to do is focus your mind on your female energies.  Not to survive a fight against a male in the arena, that’s nothing.  But to regain your freedom as women; as full human beings.  That is what you once were…”

I go on like this, day after day, to one, two, sometimes more women while one of them watches for eavesdroppers (snitches) or men lurking about trying to hear what we are saying.  Technically I am not supposed to talk to the women but I have demonstrated time and again, the necessity of the need to verbally explain new or revolutionary ideas.  I have shown the men the advantage of allowing me these law-bending freedoms by the money they have made from my innovations in fighting techniques – not to mention the improvements on the weapons the women use.

Yes, many of the women are frightened by my words and the ideas they create in their minds.  I have to keep reminding them that they are going to be killed violently regardless of what they do, or do not.

End blog post #63

Antierra Manifesto – blog post #62

(Something a bit different, a break in the story that explains a bit more about the politics of T’Sing Tarleyn. Thankfully short!)

For more information on the early life of Chang-X, see Rise of the Supremacy – Its Military Strategy – Melkiar Invasions and Aftermath by Michele Dellman, freelance journalist and Supremacy chronicler with contributing annotations by Deles Kotmallo of Parnako. The following report is intended to help the reader understand how Elbre was ruled and what that meant for the women of that land, in case there are still doubts.

End blog post #61
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Begin blog post #62

 As found in earlier writings by chronicler of T’Sing Tarleyn history, Michele Dellman

 re: King Jestor Tassard of Elbre by Michele Dellman.

 King Jestor (Yes, it is  pronounced ‘jester’) Tassard the One Thousandth Three Hundred and Three was the king of Elbre until the hundredth day before the arrival of An’Tierra on T’Sing Tarleyn {ref: Avatari and WindWalkers – the tales of Al’Tara by Deles Kotmalo}  At that time he was deposed through the simple but expedient and definitive process we call murder, by his own son who became king Jestor Tassard the One Thousandth Three Hundred and Twenty Eight.  It must be noted that the son only followed his father’s example.  Jestor the “OTTHT” (not to be confused with his son, Jestor the “OTTHTE) had also murdered his own father to gain access to the throne.  It’s a little family tradition that has served them well, so why should we question it?

The number, by the way,  does not refer to how many “Jestors” have ridden the throne of Elbre to ignominy and infamy, but to the year of investiture of power of that particular Jestor. 

 “Old” king Jestor Tassard (Jestor the “OTTHT’) is an avid spectator and promoter of organized sports – of one organized sport, actually.  On the day of his bloody climb aboard the throne of Elbre – a kind of coronation à la Napoleon that included the sudden, inexplicable but timely death of his father–(the inexplicability of it already explained) he held the most lavish of feasts.  It became known in the Annals of the King Elbre as the greatest display of state sanctioned pleasure-killings ever organized in the kingdom city.

 As per the records kept by the Arena Council of Hyrete, three hundred and eight female fighters, concubines as well as hapless birth mothers, female sex slaves and worker drones, were officially butchered in the Hyrete arena, most of them under the approving eyes of the new king, his jealous uncle and heir apparent and their respective retinues.

The event lasted from sunrise to sunset over a period of exactly six days.  It is assumed by this researcher that on the seventh day, the poor king desperately needed an extended rest period.  The very last victim to grace the arena and titillate the entirely male spectator crowd was the king’s own beautiful young concubine whom he personally escorted, with a complement of twelve aides, down unto the bloody sands of the arena floor where she was stripped and handed a weapon – a staff actually – with which to defend herself from, and attack to kill, her challenger whom as you have likely deduced, was none other than king Jestor himself.

The petrified trembling girl dropped her staff in utter terror of striking the king and for that little mistake was promptly decapitated by her reproving lover.  In a final tribute to the supremacy of malehood, the king then proceeded to have sex with the decapitated body.  A fitting end to a perfect week to commemorate the enthroning of Clown Prince Jestor to king of the fair land of Elbre.

(Note: my use of the word Clown rather than Crown is deliberate)

“M. D.”

End blog post #62

Antierra Manifesto -blog post #58

Thus do I begin the training of a slave girl to come to a place of self-awareness and understanding.  Small steps, all to be taken within the system.  Step outside, even once and your chances of being flogged to death are almost one hundred percent sure.  You can bend rules as long as you are willing and able to unbend them immediately, but woe to you if you break them.

[end blog post #57]
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[begin blog post #58]

That night Tiki is angry.  Not at me, she knows nothing of my intercession to get her to work kitchen duty, but at the men. 

“Damn them, damn them, damn them!” she mutters in that hoarse whisper all females learn to speak in from the time they utter their first words.  “I be fighter, not gorok!  I train with weapon, not clean dirty bowl and sweep floor for dirty cooks.  Damn them!”  

A ‘gorok’ is a particular class of female worker slave who does the most menial type of kitchen work.  She doesn’t cook, or even serve.  She peels, grinds, husks and cleans, cleans, cleans, endlessly.  Her “shifts” have no set times.  She is up hours before anyone else, warming up ovens, washing utensils and cleaning counters and floors.  She sleeps, when permitted, during the middle hours of the day and of the night.  She is up late into the night cleaning, locked inside the kitchens with sensors ready to set off alarms if she walks outside her perimeter.  A slave of slaves.  There is usually a round the clock complement of eight of these goroks in our kitchens.

Because Tiki is my slave, she is allowed out of the kitchens at nightfall to spend the night with me.  I had hoped otherwise, but I can redeem this time, I think.  I fully enjoy her outburst.  There is fire in this one.  Not hate, not pride, just pure fire.  She has a dream, a vision, however short: to be the best fighter ever to grace the arena.  To beat my record.  I can tell.  Now to blend patience and humility into that fire so it can never be doused, whatever happens to the body of this woman. This one is going to develop into a true mind being, I can sense that already.  I have three years to prepare her to become a hero to the women of her world.  That’s sufficient when one has good material to work with.  It is my turn to do my hoarse communication.

“Come Tiki,”  she rolls between my legs and cuddles against my body.  “You be fine.  You no gorok.  You be fine fighter, best fighter.  Say you this every day.  Pick up broom, it ‘staff’ for you.  Sweep husks and peelings from floor like opponents in arena – just dust to Tiki.  Strong is Tiki.  Mongoose shaking cobra to death.”  She nudges deeper into me, her hair tickling my throat and begins unselfconsciously sucking her thumb.  I take her hand gently and pull the thumb out of her mouth and offer her my nipple instead.  She takes it greedily and smiles at me.  Haven’t I been here before?  Beware Antierra, the snakes aren’t all outside in the coarse grasses at the edge of the desert!  They be hissing from the very walls that contain you.

Wars aren’t won in a day.  They take planning, patience, courage and finally just the sheer gut of the fighters to win them.  Tiki does not take kindly to her new life.  From kitchen duty she is shifted to cleaning the straw in the cages and then to sweeping the yards and washing the blood on the flagstones where some of the women have been “punished” for certain infractions.  In this past week we were made to witness two “punishments” to the death, one of an older fighter whose owner cancelled his contract and condemned her to the next killing orgy.  She was put into a private killing orgy for the trainers, a bit of fun approved by the overseer.  She was led to the centre of the yard and  armed with nothing but a standard training staff, was viciously set upon by six trainers until they had managed to break several ribs and one arm.  When she could no longer defend herself they crushed her skull.  When she died they cheered and toasted their victory.  Old king Jestor would have been truly proud of these men.

The other, a trainee who had a nightmare and did not shut up in time when one of the women tried to awaken her, was flogged to death for breaking the rule of silence.  We watched, listened to her screams and pleas for mercy, her dying moans.  We heard the standard warning, returned to life as usual.  What I would give, had I anything to give, to enter the auto-medic and be given the heart of an android, or better, a heart of stone.  To not feel.  To not have to endure this suffering planet.

It is the way of it… and I cannot help feeling.  To cry?  To curse?  I glance at the bloody, pulpy mess hanging from that steel torture pole I know intimately.  I wonder why it is not I who is hanging there.  I imagine the life that was there, that is no more.  I sat next to her yesterday at morning meal and she smiled sadly at me under her eyelashes.  Well, maybe it is me there because I realize I cannot curse.  If I cannot curse, then I have incarnated all of it.  Each time another dies, I die two deaths: hers and mine.  Malefactus is a neuro-inductor and I am attached to its probes all the time.  

Under the wan light of Albaral coming through the openings in the high black stone walls Tiki and I talk in our cage as we nestle against each other enjoying the mutual warmth of our bodies.  Menial labour brings anger and shame from Tiki.  She is afraid they want to demote her to the rank of goronda, the general purpose female worker drone.  “Damn them!” – her favourite expression towards men in general.  That fire is burning dangerously bright.  The wick needs trimming or the flame will smoke up the glass and obscure the vision. 

I study my feelings for her as a hawk watches his prey moving unawares, feeding peacefully in the grasses below his perch.  I must let her take all of me she needs yet refuse to ever let her possess any of me.  I know how to do this, I know I can do it, but do I have the willpower?  How does an older woman not lose herself in those black pools of sadness that pass for eyes in such children who have never experienced childhood?  Creatures destined to die before they experience adulthood?  What does that make them?

I try my best logic on her.  “Tiki, listen me.  I good fighter, yes?”

“Yes sir, you best fighter.  All women say you best.”

“You trust me, Tiki?”

She replies with a hoarse grunt.  “Huh?”

“Trust.  Believe me.  You think me true to you?”

“Oh yes!  You say, I believe.”

This is extremely dangerous ground.  Who in their right mind wants to be believed by someone who will put her life at stake for what you tell her?  I speak slowly, pitching my voice so she can get every word, every inflection – the tone of voice to them being much more meaningful than the words used to convey it. 

“Good you believe.  But careful you be not believe everything I say.”  She tries to speak and I put my hand on her mouth.  “Wait, I finish, I explain.  I know things you not know.  Things good for me.  Maybe not good for you.  You, me, different.  You listen – I say – you try.  If work for you, is good for you, yes?  If not work for you, is not good for you.  I not know if good for you.  I guess.  I have vision.  Like you but is my vision.  You have vision to be best fighter.  Good vision.  I have different vision.  To be best woman; to be good woman.  I not good woman Tiki.  Good fighter only.  But man can be good fighter too, better than best woman.  But man cannot be good woman.  I have what called “exclusive” vision – be special. 

“You woman now.  What you want be?  I not understand you.”

“I want be more than what I be, Tiki.  Better.  In good ways, not evil ways.  I tired of killing.  Tired of blood and screams.  Tired all over.  Old now Tiki, very, very old.  But cannot go yet, cannot leave, cannot die.  I first find me, better me.  Good woman me.  I first do something good for another person.  If you not understand, no matter.  You remember I say this and put my words in your head.  They grow there.  Ideas.  You say to me woman thinks is stupid.  Is not stupid Tiki.  I think always.  Think, think.  I watch men, learn.  Design new weapons, train in new way for women to fight so live longer; so you live longer.  I stay here, not die because I want help women be stronger, live longer.  Is nothing else for me.”  

[end blog post #58]

Antierra Manifesto – blog post #57

(Continuing with the saga, now back in the slave quarters with their usual, unchanging conundrums – or are they really unchanging, or dare I say, unchangeable?)

As already mentioned I fought and died near the end of the Melkiar invasions.  I spent some years on Altaria, found some of the information on Malefactus I had hoped to locate, and re-incarnated (manifested physically) on ‘Stack World minus four’ (SW-4) of the lower set of the six dark worlds where I am now living, or to put it in a more accurate sense, existing and surviving day to day, always under the shadow of imminent death, as are all of the women in this compound.’

This concludes the Michele Dellman article.
[end blog post #56]

______________________
[begin blog post #57]

Chapter 26 – Tiki Tells a Story and An’Tierra Remembers

As the daily treatments of ice-cold water on bare flesh in pre-dawn light causes shock and exhilaration at the same time, so I put my mind through this process.  I do my mantras against fear and for total detachment.  Each morning I push Tiki away from my body and close my heart to her sounds and scent.  She is doing everything in her child-woman power to seduce me to be mother and lover to her.  I am doing everything in my power to give her all she really needs that I can give without falling into the temptation of ownership.  Quasi-legally, because the men decree it so, she is my slave until they (or I) decide otherwise, or until either of us is killed.  I could kill her myself and nothing much would come of it, except maybe I’d have to reimburse her owner (if she has one yet, there is no way of knowing) by taking an extra turn in the arena. 

The lives of females are the cheapest commodity on Malefactus until the betting starts on a fight.  A young trainee without reputation and without an owner has no value at all.  She may earn some points through sexual performance but that’s shaky.  Most of these men, the trainers, handlers, blacksmiths and male nurses or medics aren’t that interested in “performance.”  They just take you when they feel a need and discard you, often with a slap or a kick.  Romance is not their strong point.

Tiki has already been gang-raped twice during her voyage to Hyrete from her segregated crèche in a fortified village in an independent principality east of the kingdom of Elbre and south of the Union of Estáan where she was raised from an infant.  The trip by foot, using male slaves as baggage carriers, took over four weeks of difficult walking through soft and shifting dunes.  There were twenty-four young females when the trek began.  Twenty three arrived in various degrees of exhaustion from starvation, dehydration and physical abuse at the compound in Hyrete.

The soldiers who accompanied the trek to guard against raiders decided that each night they would have a sex orgy.  So each night a couple of the girls were forced to perform erotic dances for which they had not been trained and were then raped repeatedly.  Some were otherwise abused.  One cried out under torture and was killed after they finished with her.  According to Tiki, the soldier guards were drinking heavily and mixing chakr in their brew.  Under the influence of the drink, they mixed the forbidden drink using the dying girl’s blood and chakr.  Then they took pieces of her body and cooked themselves a “sacred” meal.  I’d heard a similar story from Tiegli so I have no reason to doubt Tiki’s account of that ghoulish march.  For these girls the slave compound in the great keep of Hyrete would seem a reprieve, a place of safety… until they find out otherwise. 

There is yet no such place on T’Sing Tarleyn for any woman.  What, you may ask, constitutes a “safe” place for a woman, in any society, on any world?  I would say from personal experience it’s a place where a woman is safe without having to rely on anyone else, especially on a male, to protect her.  Ideally, wherever a woman happens to be, that is automatically her sacred, inalienable and inviolable sanctuary.  In any situation, any role, a woman is approached only by her permission.  Only when she clearly indicates her sanctuary is open can another walk in to “touch” her.  That is how I see it now.

Yes I know Tiki desperately needs a mother figure in her life.  She desperately needs love and protection, however tenuous, from an elder.  I know I can provide some of it for her, but I want her to find it on her own, within herself.  The only place of comfort and safety here is within one’s heart and mind.  There is nothing that can help you outside of yourself.  Nothing.  That is, I realize belatedly, the true “lesson” of the stack worlds, regardless whether they are on the “light” or the “dark” side of the balance equation.

I brought this knowledge with me here, of course.  It’s something all Altarians know, a basic natural awareness.  Tiegli discovered this before she died.  The “Concubines” or twins already know this.  Perhaps the Cydroids also, although their minds do not function like ours so I still do not know how they perceive their reality in relation to natural humans. 

Now Tiki must learn it for herself.  I must allow her close to me while keeping my anti-emotion shields up when we are in contact.  I begin by approaching my handlers and complaining that Tiki is too much of a distraction.  She needs to be occupied.  I address Delton, overseer of handlers.

“Speak sir?”

His gaze sweeps over me with a rather neutral and tired look as I stand with head bowed.  “Speak gora.”  It’s the ritual opening.  A reminder that has lost much of its meaning over the years I’ve heard it, as do all rituals, yet deadly dangerous to take for granted.  Rituals are noticed, not in being performed but in being ignored.  I speak without looking at his face, focusing on a purple blotch above his left knee.

“Young slave 1339-32-19 which shares sleep with me need better employ sir.  She has use, perhaps kitchen?  Perhaps clean the straw?  Too weak for weapons training yet sir.  Too young, waste of time – me.  Need time for older fighters to make better.  Maybe train to help nurse?” 

I display the most abject and humble stance I can muster, using the kind of pidgin they prefer to hear, in the hope he will even listen.  He sneers – another ritual – and motions me away.  I’ve been “heard” whatever comes of it.  I know after so many years that they are good at listening and pretending they don’t.  Females know nothing so they cannot accept any suggestions directly.  They discuss any point I raise privately in their strategy and meeting sessions, taking full credit for any idea they think has merit. 

Later that day Tiki, or should I say slave #1339-32-19 is taken from our cage and escorted into the kitchens.  The number I quote is the last line of numbers branded on her backside.  It refers to year, batch number and number in batch when she was admitted into the training compound in Hyrete.  For example, year #1339 is admission to Hyrete arena compound as trainee at age 13.  #32 is thirty-second batch to arrive that year.  #19 is order of branding as number nineteen in batch.  She has another brand line above that stating the year of birth and class of breeding.  Hers is #1326-04.  Born year 1326 local time; class 4 female fighter.  She is permanently branded as a gladiator.  Any man can thus know instantly what she is – not whom – women have no status as human beings.

Thus do I begin the training of a slave girl to come to a place of self-awareness and understanding.  Small steps, all to be taken within the system.  Step outside, even once and your chances of being flogged to death are almost one hundred percent sure.  You can bend rules as long as you are willing and able to unbend them immediately, but woe to you if you break them.

[end blog post #57]