Category Archives: Injustice

Christmas 2005, a Prophecy

        (Voice from the other side ~burning woman~ )
[Yes, this was written in 2005, and every year since the truth of it has only shone brighter. The world as we of the West have enjoyed it, is passing as water through our fingers and nothing can hold back the winds that are sweeping it away]

What is it about “Christmas” that evokes such confused and contrasting feelings in people of the Western world? 

Certainly, it is not about some redemption from sin – Christmas gives rise to more “sin” than possibly any other time of year.  Certainly it is not about the story of a poor family in Judea 2000 years ago from which the Christian Savior or Christ purportedly issued.

What is so gripping about Christmas?  The hype?  The commercial lies so thick one can barely wade through them day after day?  Some distant hope for something better?  Something eternally stolen, ever hidden and ever replaced with artificial concoctions from the minds of gods, of rulers, of systems, and swallowed so eagerly by deluded, egotistic masses?

Christmas is the saddest time of the year for me.  But I know my feelings and I know what generates them.  It isn’t movies, TV, books, religious rituals, radio or garish store displays. 


It is the awareness of the monstrous lie Christmas has become and how it chokes all who try to swallow it by participating in it.  Particularly religious people.  Particularly those who claim to be followers of Jesus; of the Christ; the being, entity, person, prophet, divinity — call him what you will — whose “birth” Christmas is supposed to be all about.  (And please don’t remind me that Jesus was not likely born on Dec. 25, Gregorian calendar, if he even ever existed – I know that and that’s not the point.)


How in “Hell” I ask myself, did Christmas become such a time of debauchery?  Of gluttony?  Of revelry?  Of covetousness and cupidity in this post-Christian society? 

I was taught as a child that “Jesus” was the gift of God to the world, the gift of the richest person to the poorest.  I was taught that in turn, the rich of the earth were to share their possessions with the poorest.  I was taught that Christmas was such a reminder that such an act need take place regularly to maintain life’s balance. 
Maybe because where I originate the people celebrate this “gift” on January 6th and it did not then  entail the gross and crass commercialism so in your face here; maybe because it did not translate in piles upon piles of trashy “gifts” did I remember what I was taught.  And maybe, living here, in a pathetic carbon-copy world of “American Santaclawism” the message I got as a child resounds that much louder these days in hollow greed-swept outer malls where empty cans, plastic bottles, half-eaten Big Macs, cigarette butts, paper and plastic cups and tons of broken and torn packaging collect inside vending machines, along curbs and under cold, wet benches covered with the grimy film of diesel fumes from city buses… 

Yes, inflatable plastic figurines and fake icicle lights are out; decorated trees bleed to death in living rooms, ante rooms and dining rooms.  Yes, the jolly fat man (who reminds me of the utterly evil, utterly depraved baron Harkonnen of Dune) is out and about, promising more goodies to the rich, more junk foods to the obese, more whatever to whomever will spend their last overdraft dollar… and collecting money for “the poor” after it is laundered by the official charitable organizations…


At Christmas, a “celebration” that belongs primarily to the richest segment of earth’s people, as many as always, and perhaps more, people will die “out there” and their pain will never be felt, will never be known, will never be acknowledged, neither by the churches, the charitable organizations, the politicians  nor, heaven forbid, the Media.  They will pass away as clouds that give no rain.  Empty, hollow laughter will sound for a few moments all over this Western World, not knowing that it too is passing, just as the dying poor, the “Lazarus” types who died at the door of the rich man. (ref: Luke 16: 19-31, New Testament, the Bible)


Tonight I give a prophecy — in full realization that no people, no collective, no nation, has ever appreciated the prophet, for such a one always comes at a time of ending, not to make change – such is not the purpose – but to warn (and such warning is always so damned inconvenient!) — and this is the warning: this Christmas will not generate as much happiness as the last for merriment seekers.  Next year’s will be far less happy.  And after that?  Even for those who can afford to hoard and to lord,  there may not even be one.


Many more small businesses will fail as this year passes.  Christmas will not bring the expected and needed revenue.  The largest greed-based corporations will last a bit longer for they still have the fat of millions of slaves to eat or burn – but not as much as they’d like their greedy share-holders to believe.  All of them are bankrupt, no matter how much money or power they claim to hold.   


It is the end for this society.  The world of the rich is corrupt unto death.  The world that worships money and mindless pleasures, whatever the cost to life, is finished. 

And why?  Because compassion is scorned; because the real spirit of caring, giving and sharing is gone from most human hearts and the world is split between the billions who go about naked and hungry and the millions who wear the emperor’s new clothes. 

Those who sow nothing must ultimately reap nothing.  Those who sow the wind (resource wars today) must reap the whirlwind. 

Antierra Manifesto – blog post #83

[Onward with the story, huh?]

“Well Antierra, we meet again my dear.  You certainly made a mess of yourself in that last fight.”

“It wasn’t exactly my idea, Bal.  I encountered something I had never successfully confronted before; something I knew well.  An ancient and deadly nemesis that had anticipated my coming here and had prepared itself to destroy me. It almost succeeded – twice.  The first time you saved me.  The second time, I took responsibility for myself and fought it out, as must we all sooner or later.  I wish I hadn’t let it get so strong and really challenged it sooner.  All those lives it persecuted me and I submitted to it thinking there was no better way.  And likely there wasn’t, not then, not yet: I wasn’t strong enough or focused.  I suppose this is the logical place where the outcome from such long-term hatred had to be determined and one of us consumed by it.”

End blog post #82
_________________
Begin Blog post #83

Balomo holds my hand and looks at my scarred, beaten and old body.  There is no sexual desire in him now, hah!  I don’t mind.  I think I’ve known for some time that ‘sex’ was no longer on my agenda.  “You avatars see the world in strange ways.  I knew there was something utterly wrong and odd about Warmo but I would not have thought he was on par with your abilities.  Are there many like him or you who can travel through dimensions and through time to seek each other out to destroy each other’s spirit or mind?  With so much enmity?”

“As below, so above, Bal. Relative to the number of ISSA’s in the universe (or parallel worlds) we are very few.  But we do tend to make waves where we battle.  What happened with the motion for my execution?”

“Temporary reprieve.  Nothing settled.  The king, as you would expect, vetoed the motion but he cannot defeat it.  It will be re-introduced each week until accepted or defeated by a two-third majority vote of the Court.  If for, they will kill you, the method not described in the motion.  We suspect they may be planning to have you put in their next killing orgy.”

“Ah, such pleasant thoughts for me to entertain while I recuperate.  How much better than a State-sponsored parade in my honour for destroying the evil Wizard.  Seriously, how long have I been out of circulation this time?”

“Only five days so far.  You will have to return to the training and exercise yard within two days or the motion for your execution will automatically stand.  Seven days is the maximum any fighter can have as you know.  It’s their law.”

“Yes I know the law.  Seven days to return to active duty.  If the fighter is not fit by that time she is executed.  I’ll make it.  Any news from the compound?  How’s Tiki?  The Concubine twins?  The crazy young sex-slave addict, if you know whom I mean?”

“The kitchen Cydroids keep me informed.  I’m supposed to tell you that the slave you call Tiki has begun training and I hear good things.  She is fast and certainly determined, so say the handlers.  One of the twins as you call them has been killed.  Her ‘sister’ is borderline ‘dikfol’ from grief and has already fought two rounds single-handed against two-man teams, killing all four.  We need you to talk to her and maybe find her a match.  We think she wants to die but cannot end it as long as she can kill men.  The young addict, I regret to say, is dead.  She was strangled in the kitchens.  Two kitchen staffers were flogged to death for that worthless ‘pess.’  She was stealing chakr-laced fighter foods to use for favours and for herself.  Someone caught her.  We’ll never know who killed her.”

I take the weight of Bal’s news in my heart and hold it there.  I feel utterly dejected.  I cannot hold back my tears and turning away on the gurney, sob loudly and freely.  The lump in my throat could choke a horse.  So little change despite the sacrifices.  I know I shouldn’t have expectations but as anyone who goes through a war knows, it cannot be helped.  We always hope for change bringing in better things.  I need a better answer to it all but as this world is currently wired, it won’t allow me to find one.  Not directly anyway. 

I’ve defeated my personal nemesis.  Accomplished the impossible.  Remained alive through a series of miracles such as men not punishing me for flaunting their rules; surviving a fight to the death with an actual demon; manifesting events that got me access to an AI auto-med to put my body back into a semblance of a woman’s form and fighting fitness.  None of that brings me the comfort I long for.  Always thrown back to the beginning, it seems.

From now on, it must be small steps again.  I must train Tiki and continue the Teaching but before I can do that I must somehow cleanse myself of the accumulated grief and guilt for all the pain I have caused to other sentient beings while I’ve been here. 

A male Cydroid and Balomo stand beside my bed studiously avoiding looking in my direction.  They know I must work out my own sense of culpability; that any outside interference will only confuse me the more.  Finally I can look up again.

“I want you to sit up,” says Bal “and take XBA7’s hand.”

Without help I manage to sit, fight off a dizzy spell and take the Cydroid’s outstretched hand.  He helps me off the gurney and I stand shakily, feeling both cold and hot at the same time.  I turn and throw up, or try to.  There is nothing in my stomach and only bile drips from my lips.  I heave over and over until I begin to fall.  The Cydroid holds me by the waist from behind and I regain enough strength to finally stand unaided.  I’m handed a glass with a mouth rinse to clean myself.  Bal then hands me the flask with the pink nectar and I sip slowly.  Things come into focus. 

I look down at my body and by what I can see I am glad they have no mirrors here.  I must look like a one hundred year old skeleton!  Good!  Maybe I can just scare my challengers to death in my next encounters, hah!  I walk around the gurney, close enough to fall on it should my strength fail.  I manage, still feeling dangerously woozy.  I walk a little further, make a half-turn and stare at my prison. 

The sun is hitting the far north wall, painting a dull orange-yellow into the texture of the weathered stones above the shadows cast by spired turrets thrusting themselves into the afternoon sky from the red-brown tiled roofs of ponderous square structures whose purpose I’ve never bothered to enquire about. There’s another piece of crenellation missing up there.  Why aren’t they doing a better job of repairing their keep, their great city?  On occasion while walking from the training areas to the forge carrying the weapons needing attention I noticed large cracks in the masonry between the square stones.  Are they just letting the keep fall apart because modern weaponry makes the idea of a ‘fort’ redundant?  Or is their economy collapsing from the combination of rising costs from raising, training and maintaining of slaves and perhaps even more relevant, a growing debt due to gambling?  Or is the war with Estáan expanding and draining more from the battered economy of Elbre?

End blog post #83

What Price the Life of One Earthian Baby?

“If you do not specify and confront real issues, what you say will surely obscure them. If you do not alarm anyone morally, you yourself remain morally asleep. If you do not embody controversy, what you say will be an acceptance of the drift of the coming human hell.” – C. WRIGHT MILLS (1916-1962) American sociologist

In real dollars, how much is an Earthian baby’s life worth?

I was going to post just that question and see what sort of response, if any, it generated.

But I need to fill in some blanks.  The question has haunted me for long and tiresome decades. I know that the killing of an Earthian child is worth a lot of money. I also know, based on the several million deaths of children and their supporters in this century’s endless wars alone, that “the world” or let’s call it “civilization” is totally OK with that particular aspect of the slaughterhouse business of war.

Not convinced? Where are the peace activists? Where are the anti-war protesters? Where is the kind of in-your-face war news as finally helped expose the blatant, pointless, genocidal war in Vietnam? Better yet, where are you?

Has war become such a normal venture that it no longer raises any questions of morality or justice? Has it become just another video game?

So let me, once again, use this post as a vehicle to ask, why isn’t every Earthian changing their murderous patriarchal belief systems in favour of compassion? What’s wrong with choosing to be a compassionate person? What’s wrong with turning against a social system that promotes the murder of even ONE INNOCENT AND HELPLESS CHILD FOR MONETARY PROFIT?

I’m personally disgusted with this Earthian race. It doesn’t have to engage any of the social evils it currently accepts as the price of doing business. If it comes to knowing right from wrong, well, excuse me, but what are all those books for? Why have an official education system if it can’ teach the most basic requirements for admittance to the human race? Why have a written history if it’s to be endlessly mocked and misused?

The “Teachers” warned me against this people’s ways. They explained, in detail, that Earthians were pseudo-humans and most likely to fail as an experiment in higher consciousness. I had difficulty with their insistence at first but no longer. I see it now. I see how people, ordinary people who probably think of themselves as normal, mostly right, mostly OK people, are comfortably in bed with the System and quite willing to aid, abet, protect and even fight for it, and comfortable with the death of that baby as de facto necessary so the numbers can keep on rising; so the rich lords and masters keep getting richer; so the war mongers can keep on winning their election bids.

I see the fall of man in all of this. I see nothing being done that can change the disastrous course that the vast silent, ignorant and irresponsible global majority has WILLINGLY CHOSEN to take.

Sure, you can vote ‘til the cows come home and I guarantee this: you will only see things get worse.

Why? Because you condone the sacrificial killing of one innocent baby.

That is an unforgivable crime.

You would not forgive a pedophile for doing it. You would not forgive a drunk driver for doing it. You would not forgive a mass murderer for doing it. You would not forgive any one individual for doing it, even if he, or she, was given a state permit for doing it

So why should “you” who constantly and knowingly participate in the premeditated murder of one innocent child; you who is willing to pour trillions of tax dollars into weapons of mass murder of innocent children, expect forgiveness?

There will be none.

How does that saying go? “The axe is already at the root of the tree.”

Crazy post, yeah, but however it is shaken, I’m not the one who is insane for writing it. I would post it even if I knew every “follower” was going to unsubscribe. I’m tired of Earth.

 

Performative Oppression – George Monbiot

[The so exceptional, white, Christian west shows its true colours. European Nazism wasn’t defeated. It hid, morphed, recouped and here it is, rising up as surely as it did in the 1930’s and what will confront it and challenge it this time? There is nothing and hardly anyone left with a working conscience to be found. The western world has succumbed to the lowest common denominator of schadenfreud. – my comment.  Sha’Tara] 

Performative Oppression

Posted: 15 Nov 2019 10:37 AM PST

The government proposes the cultural cleansing of the Romani and Traveller life from Britain.

By George Monbiot, published in the Guardian 13th November 2019

This is how it begins: with a theatrical attack on a vulnerable minority. It’s a Conservative tradition, during election campaigns, to vilify Romani Gypsies and Travellers: it tends to play well on the doorsteps of Middle England. But what the Home Secretary, Priti Patel, proposed last week is something else. It amounts to legislative cleansing.

The consultation document she released on the last day of Parliament aims to “test the appetite to go further” than any previous laws. It suggests that the police should be able immediately to confiscate the vehicles of “anyone whom they suspect to be trespassing on land with the purpose of residing on it”. Until successive Conservative governments began working on it, trespass was a civil and trivial matter. Now it is treated as a crime so serious that on mere suspicion you can lose your home.

When I say “you”, obviously I don’t mean you, unless you are a Romani Gypsy, a traditional Traveller or a New Traveller. If you’re on holiday in your caravan, it does not affect you. It applies only if you have “intent to reside” in your vehicle “for any period”. In other words, it is specifically aimed at travelling peoples. It is clearly and deliberately discriminatory.

It’s true that some people have sometimes behaved appallingly, damaging places, leaving litter and abusing residents. But there are already plenty of laws to prosecute these crimes. The government’s proposal, criminalising the use of any place without planning permission for Romani and Travellers to stop, would exterminate the travelling life.

The consultation acknowledges that there is nowhere else for these communities to go, other than the council house waiting list, which means abandoning the key elements of their culture. During the Conservative purge in the late 1980s and early 1990s, two thirds of traditional, informal stopping sites for travellers, some of which had been in use for thousands of years, were sealed off. Then, in 1994, the Criminal Justice Act repealed the duty of local authorities to provide official sites.

Over the past few weeks in Grimsby, Lincolnshire, local people have been debating the merits of the council’s proposal for an official transit site for travelling people. According to one of the councillors, there have been threats to stone, bottle and petrol bomb anyone who uses it, if planning permission is granted. For centuries Romani and Travellers have been hounded from parish to parish, suffering prejudice and bigotry as extreme as any group faces. Now the government is stoking it.

Patel’s proposed laws belong to the most dangerous of all political categories: performative oppression. She is beating up a marginalised group in full public view, to show that she sides with the majority. I don’t know whether she really intends to introduce these laws, or whether this is empty electioneering. In either case, she is playing with fire. Already this month, three caravans in Somerset have been torched by suspected arsonists. Travelling peoples have been attacked like this for centuries, and sometimes murdered. In 2003, a 15-year-old Traveller child, Johnny Delaney, was kicked to death by a gang of teenagers. One of them is reported to have explained to a passer-by, “he was only a fucking Gypsy.”

I asked a traditional Traveller how Patel’s legislation would affect her. Briony (not her real name) told me she has ploughed her life savings into her motorhome, which she parks out of people’s way, beside roads within easy reach of her children’s school. She has good relations with local people, many of whom know her and see her as part of the community. But none of this will help.

If this proposal becomes law, “the police will have the power to kick my door in, take my home, arrest me and take the children into care. We won’t get them back because we won’t have a home. Because of my work, I can’t afford a criminal record. When I walk out of the police station, I will have no home, no assets, no children and no career.” It would also leave her without state protection. “Sometimes we’ve had to call the police when we’re on the receiving end of hate crimes. This legislation would mean we had to go under the radar.” Understandably, she is terrified.

She has nowhere else to go. “There’s one transit site half an hour away, but you can stay there only for 28 days a year. So my only option is roadside. Roadside is our cultural heritage.” Stopping by the road has already been made extremely stressful and precarious by existing laws. Patel’s proposal would stamp it out altogether. It would end a migratory tradition that’s as old as humanity.

As Briony points out, this is collective punishment. “The majority of us are minding our own business. We’re providing our own housing, not relying on the government. But everything I do that’s positive is lost in people’s minds. Most people I meet have no idea I’m a Traveller. We’re invisible until we do something wrong. Then people notice we’re Travellers.”

A week before Priti Patel launched her consultation, the Weiner Holocaust Library in London opened its exhibition on the Porajmos: the genocide of Roma and Sinti people carried out by the Nazis. It shows how ancient prejudices were mobilised to destroy entire peoples. I’m not saying that this is how the situation will unfold in this country, but the exhibition shows us the worst that can happen when the state sanctions the demonisation of an outgroup. First they came for the Travellers …

http://www.monbiot.com

Antierra Manifesto-Blog post #70

(from blog post #69…)
I have resolved this moral question in my mind thus.  If I perform an evil act against another to prevent a greater evil, that is acceptable providing such an act, if successful, does not in any way benefit me personally.  Ideally such an act would bring about the desired effect while I, like the Phoenix, would be sacrificed in its fiery wake.  It is important to understand this when faced with all such moral dilemmas.  If I survive the ‘doing right by wrong’ act, I must atone for my part in it.  If it benefits me, I must divest myself entirely of any and all such gain. 

Having reminded myself of this process in my mind, I continue explaining these difficult concepts.
End blog post #69
___________________________
Begin blog post #70

“This I know Tiki.  I not do it to please me.  I not do it to hurt man.  I not do it to show me is better fighter.  I do it to teach.  I do it for all women.  I know, after I kill Warmo, I die soon.  Is my way to say I sorry for killing.  I not take pleasure of killing in my heart or mind when I leave.  I be free of all killing suffering.  And I be free of sorrow.”

“Sorrow mean pain, suffering?”

“No.  Sorrow mean you feel all pain and suffering other feel, not you.  You take to you what other feel, like Cholradil, only you do because you choose to do, not because your heart make you.  Sorrow is great secret power.  You know good feeling?  Pleasure?”

“Yes, like you give to me.  Good feeling.  I happy with you.”

“There is greater good than this feeling Tiki.  There is what great spirits call ‘joy.’  Is happy in all things, all time, no matter feel good or bad, still always happy.  Now I teach you something only great spirits know.  If you accept sorrow in heart, other suffering, other pain, take to you like hurt child, then when it settles down to nipple to suckle milk, it change.  It become joy to you, see?  Child change hurt to happy inside you.  No need for outside change.  This happen inside.  Joy always inside, never outside.”

“Huhmmm…?”  She taps my arm again, indicating she does not understand.

“I explain this way.  You outside in cold rain naked.  Feel bad.  Many other women outside in cold rain also.  All feel bad.  You say, ‘Tiki, you forget your feel bad, take all other feel bad from other people, put inside your heart to make all feel better.’  Now you feel terrible pain; now all the people pain inside Tiki heart.  Now you hold pain there, like baby in stomach.  Feel sorry for all the pain.  What happen is soon you feel warm, even in cold rain.  No longer is cold rain hurting Tiki.  Soon other people they not feel cold rain so much.  Tiki make miracle; take cold rain, change to better.  This called ‘compassion’ and this all great spirits have for healing all hurt and suffering.  So great spirits they not hurt or suffer but they have deep sorrow and this turn to joy in great spirit heart.  Secret power; greatest power in the All World.

“This power where I come from long, long ago; where also much suffering; we call true love.  Not many great spirits in worlds.  Not many understand.  Right name for true love is compassion.  You understand this?”

“Com – pash – shon.  True love.  I not feel sorry for Tiki, only for other have pain.  Have to be very strong woman to have com… pashon.  If all pain is because people do evil, still have compashon, still love people?  Still take people pain in heart to heal and find happy joy?”  

“Tiki very intelligent and understand.  That is how it supposed to work.  Yes, take very, very strong woman to do real love.  Not many strong people like that.  Not many are compassionate people.” 

“Compashonat?  Compashon is name thing; is have thing.  Compashonat is being thing, yes?” 

‘Amazing,’ I think to myself.

All the while we are talking low; while the storm is slowly abating and we are wrapped in the warm fresh straw and the warmth of our bodies I can visualize her eyes shining in the dark with each input of new information, each new idea, each new concept.  I can feel her surging with the anticipation that these teachings will change her life and her world.  It is as if I had introduced her to a new magic weapon to train on and take with her in the arena to defeat her opponents. 

In Tiki’s mind there is yet no place for personal defeat.  All she knows of life comes down to this:  being abused and hurt, fighting back, rolling with the punches, overcoming every odd by whatever means and rising to the surface to breathe fresh air.  Push her under and like a balloon she will surface between your arms, or somewhere else but she will surface. 

Yes, this one is the Gift.  Now a great part of my quest on T’Sing Tarleyn, land of man; T’Sing Taleya, land of woman; T’Sing Tallala, land of Freedom and Hope,  is accomplished.  I’m reaching the bottom of my personal ledger for my own fulfillment of promises. 

In the dark while Tiki slides off my body to lay beside me to cradle her head in the comfortable hollow of my shoulder and sleep, I bow silently and offer my own sacred prayer.  ‘To whomever may hear, or care, help me to not fail in my last steps.  Help me to climb that steep stone stairway where the priest waits with the ritual knife of holy sacrifice.  Let my offering be pure.’

The wind moans and a tear in the clouds reveals the wan light of Albaral for a brief moment.  Another portent?  A warning, yes.  A deadly warning.  Something, someone, knows of my intent for this world and for Earth and is doing everything it knows how to defeat me in my intent.  Ah well, I’m sure that on some etheric plane, as we battle for the souls of worlds, we are evenly matched.  As evenly matched as I with Warmo on this plane. 

Thus I close my thoughts and slip into gentle, dreamless sleep.  I have finally found a moment of peace on Malefactus, thanks to these two extremes: the Warmo on one end of the see-saw, I on the other end, and Tiki and all the women of Malefactus as fulcrum in the middle. 

End blog post #70

We the People: a Grim Fairytale

[a short story by  ~ burning woman~ ]

Once upon a time (well, that is the usual opening for a fairy tale, is it not?) there was an empire that covered an entire world. It was not a peaceful empire, in fact it was terribly dysfunctional. However, the kings and other rulers of the various kingdoms, duchies and quaint inventions called “nations” liked it that way.

There were endless wars which greatly benefited the elites and allowed the peasants and serfs or citizens to pretend at being “somebodies” by fighting and killing each other on a regular basis. For that world such behaviour was considered entirely normal. People who thought otherwise and who refused to fight and kill their neighbours were classed as traitors and in some periods, were executed, in others simply jailed. One thing for sure, at all times they were mocked and called cowards.

Such conditions are conducive to bringing forth cowardly and corrupt leadership and at times some group of people would overthrow such leaders and change the status of their land from, say, a kingdom or a colony to, say, a democracy. None of them actually understood what a democracy was since there had never been any to learn from, but they made it up as they went along and lo and behold, before they knew what had happened, their “democracy” had become a totalitarian regime quite identical to what their history books told them of the times before their revolution.

But, they cried, how can this be when it is “We the People” who decide how things should be run? So they talked, loud and vociferously about the role that “We the People” played in this drama and why things had turned on them. They blamed one-another for failing to vote, or for supporting the wrong party and those who were blamed, blamed right back. They blamed the politicians, well, of course! They blamed their elites, just as their forebears did. The problem was that now the elites operated with impunity within the democracy that “We the People” had presumably set up precisely to prevent such a thing from happening.

As things heated up, there even began talk of another revolution. It was a lot of angry talk and no one really knew how to bring about a revolution. It seemed that would require much organization and really, no one was up to jump starting such an irrevocable step. They needed the support of “We the People.”

In keeping with the propaganda relating to the previous revolution, it seemed logical that once again it would be “We the People” who would have to rise up, overthrow the entire corrupt system of religion, government and finance/business, and establish a new system. That made sense, so those with the loudest voices decided to bring “We the People” together.

And children, that is when those who wanted a revolution discovered that “We the People” was a complete chimera. There was no such thing as “We the People.” The idea that a majority core group held the real power of the democracy had always been pure propaganda by the two-party system of government so that the people would continue to believe that at the heart of it a legitimate, patriotic, educated, aware watchdog group of citizens kept tab on its government and had a tight leash on its politicians.

It was a terrible blow to the ego of those who would stop the corruption to discover that there had never been a “We the People” force in the land but exactly the opposite: a ragtag collection of people who distrusted one-another and often hated one-another for being of the wrong skin colour, or from the wrong ethnic background, economic level or religion. Instead of unity, they saw mass shootings and mass incarcerations of innocent individuals. They saw greed, hubris, abuse, violations of every known human rights and widespread destruction of the environment. They also saw that the masses, those who should have been “We the People,” identified with these destructive ways and participated in them, often with gusto while supporting and defending their blatantly corrupt leadership.

“Sadly children, they did not live happily ever after.”

“What happened to that world teacher?” asked a small boy.

“As to be expected, it destroyed itself and all the people on it died.”

“Oh!” echoed the children in horror.

“But it’s only a fairy tale, isn’t it?” Ventured an older girl in the back row.

“Well… no, it’s not really a fairy tale at all.”

Antierra Manifesto – blog post #68

I know you are all busy, and many may not have noticed even, but for those who have been waiting for more of the Manifesto, finally and finally… with one computer back on line, here’s the next instalment. Enjoy!

As I explain to them the rudiments of worship and its real purpose which at its core is always self-empowerment, I ask myself how much of what I teach I believe.  But then, if you already know something to be true and real, you don’t have to believe in it.   You never have to fear that you could be wrong about such a teaching.  I have the experience of it and experience is the greatest of all teachers.

End blog post #67
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Begin blog post #68

I know in my heart there are high-level entities who care about such as these oppressed people and will help them when they die if the connections have been made.  I’ve been there too, a helpless mendicant, lost and afraid.  I was taken care of then and that changed me forever.

I know we can “fly” without a body, go wherever our state of mind allows, I’ve done it.  I remember Altaria now without even trancing.  I remember how I manifested here in my pre-chosen form.  It’s in the remembering that one can choose the direction of one’s empowerment.

As for the prayer, well I know it is a communal exercise that brings the powerless together and in it they find a power they otherwise cannot have.  So it is good.  I am not lying and I am not making false promises or giving them false hope.  There is an immediate mutual benefit in this sharing of belief: they will be drawn closer to one-another and not see themselves so much as competitors.

The lesson is over for today and I motion to them to change places and resume exercising and practising the moves.  There is a new spring in their step which I immediately notice.  Is it the work of the Teaching?  Well, hope does powerful things, especially to people who have absolutely nothing and face death every day of their short lives; people who know with certainty they will die young and in violence.  People who know they will lose their friends and lovers to that self-same violence and, at least until now, know they are powerless to prevent it.

I move fast, push them hard to test them and release the tension I’ve created with such bold ideas.  They seem to enjoy the challenge and respond in kind.  I do not wish to hurt any of them and I parry their thrusts with blurring motions that remind me of Deirdre’s performance.  At the thought of her I feel a sudden pang of the heart.  I hold it and explore it.

‘Yes Deirdre, I remember you and I still love the memory of you.  But I know now that if you came back here I would not “fall in love” with you, nor would I take our relationship back to where it was.  I would set you free and you would have to set me free.  I think that you know this by now, wherever you are.  I thank you for the joy you gave me, but mostly for what you taught me.  I grew up with you in my life.  I became a better person because I’ve known you.  May you have the same effect on everyone you meet and may you know the bliss you were made to live in.  I release you – I release us from our bond of love.  Be forever free.’

As the training session ends for the day, the weather changes.  Dark clouds roll in and we hear distant thunder.  The air is charged with electricity, thick with ozone.  There is a flash and a discharge, followed by a deafening crash of thunder.  Lightning strikes one of the tallest eastern towers and a stone is dislodged, tumbling down the wall and through a roof.  We hear the distant yells of men.

The women look up and exchange startled glances.  I know what they are thinking, hoping.  They imagine it’s the work of their goddess beginning the destruction of the keep to set them free.  If they were allowed to cheer, what a din there would be!  I feel vindicated, somehow.  That was a timely portent.  A coincidence?  If I have learned anything from my endless wanderings it’s that there are no coincidences.  “Who” was behind that lightning bolt?

Let us just say it is the power of ‘the Teaching.’

We go to the water troughs, wash using the coarse home-made soap that feels more like the surface of a sharpening stone than a bar of soar, to scour the dust, sand and grime from ourselves.  I use the soapy water to wash my hair, now in need of cutting again.  It is matted and stiff.  As usual, we sit at the long, dark tables and wait for our evening meal.  Young trainees bring the food bowls and we eat hungrily.

Tiki brushes my back with a free hand as she walks by, still sulking from thinking of herself as condemned to gorok work.  I smile, but not so she can see.  The rain begins to pelt down but warm now in this world’s summer season.  I want to stand in it and dance just as total darkness falls in the courtyard.  That would be a sight indeed.  The oldest crone in the compound dancing wildly in the rain.  I know I could get away with it just this one time, but I cannot take the chance another woman would be punished for my actions.  They do have a sense of justice here, however twisted!  Somebody always has to pay or make up the difference.

End blog post #68
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