Category Archives: Innocence

The Sacrifice

          a poem – by Sha’Tara

“It’s mine to think on, mine to decide, mine to know —
mine to act upon” – so she thinks alone in the dark
as the day wears upon the snows, rivers, forests and mountains;
upon bloodied cities of men and upon their children’s ghosts
as she conceives it all — the torrential flow of despoliation
filling every valley, leveling every mountain, drying every river.

“It is mine to do as I please in this respect!” Invisible
she stumbles through her thoughts, alone in the crowd,
jumbling the words that will not form the proper conclusion
she is looking for in her mind — “mine, not theirs”
she repeats endlessly as the fouled winds suck her breath dry.

“However unacceptable, however deformed, however strange,
my life belongs to me and me alone. It is mine.
Thus am I empowered to keep it, or to give it away:
who shall gainsay me in this? The gods?
Those who had me killed for my healing hands?
Those who said the Devil empowered me?”

“Perhaps the Devil rules this planet of the damned —
his works are plain enough for all with eyes to see —
but if that’s so, the God who craves humanity’s love
most certainly is drunkenly asleep on His crystal throne
with not one daring enough to wake him from his stupor.”

“So, earth, I ask you: if those in whom you trusted
have abandoned you to the ravages of entropy;
forced you to serve them as an aged, denuded whore,
will you accept my help this time around?
Will you speak to me if I bring you the wisdom you lost?
Will you turn your heart to me for the compassion I carry?”

“Will you this time accept the alien cast upon your shores
and agree ’tis time you should humble yourself
before the one who would pardon your waywardness
and teach you the one sure way to save your innocents?
Will you reject your false lovers, your handsome Powers,
your predators whose hearts carry the stench of death;
your oppressors whose mouths are filled with carrion?”

“Will you settle in my cupped hands as a wounded bird,
seeking refuge from your emptiness and loneliness?
Will you draw close to my open arms under the moon
when I offer you my life to heal your boils and open sores?

There is coming upon you and I the day prophesied
when the sun shall not rise as expected and the stars will fall;
when a poison of darkness will seep into your very marrow
and death will proclaim his victory over you and yours.”

“In your pride you said: “This shall never be.”
for the people said you were a goddess of power:
Gaia, they called you, and you accepted this false honour
though it never was yours to accept – and you knew it.
I just wanted you to know that I know – for it was said
that all things would be laid bare, even the deepest secrets
and they would belong to those who sought for truth.”

“Here’s my olive branch, wrought from my heart, my very life,
offered to you without strings attached: will you take it?”
And without waiting for an answer she continues her walk
whether to hall of fame or scaffold, she no longer cares
for now she sees it all and all makes perfect sense.

“Yes,” she sighs, no longer in weakness but in renewed strength:
“I will do what I determined, what I set out,
what I came, to do for ’tis I who since before time
carried the humble title of Gaia the compassionate.

I never lusted after power, I was, I am, I will always be
the giver of Life, the final rest for the innocent:
I AM
                                Woman.”

Antierra Manifesto-Blog post #70

(from blog post #69…)
I have resolved this moral question in my mind thus.  If I perform an evil act against another to prevent a greater evil, that is acceptable providing such an act, if successful, does not in any way benefit me personally.  Ideally such an act would bring about the desired effect while I, like the Phoenix, would be sacrificed in its fiery wake.  It is important to understand this when faced with all such moral dilemmas.  If I survive the ‘doing right by wrong’ act, I must atone for my part in it.  If it benefits me, I must divest myself entirely of any and all such gain. 

Having reminded myself of this process in my mind, I continue explaining these difficult concepts.
End blog post #69
___________________________
Begin blog post #70

“This I know Tiki.  I not do it to please me.  I not do it to hurt man.  I not do it to show me is better fighter.  I do it to teach.  I do it for all women.  I know, after I kill Warmo, I die soon.  Is my way to say I sorry for killing.  I not take pleasure of killing in my heart or mind when I leave.  I be free of all killing suffering.  And I be free of sorrow.”

“Sorrow mean pain, suffering?”

“No.  Sorrow mean you feel all pain and suffering other feel, not you.  You take to you what other feel, like Cholradil, only you do because you choose to do, not because your heart make you.  Sorrow is great secret power.  You know good feeling?  Pleasure?”

“Yes, like you give to me.  Good feeling.  I happy with you.”

“There is greater good than this feeling Tiki.  There is what great spirits call ‘joy.’  Is happy in all things, all time, no matter feel good or bad, still always happy.  Now I teach you something only great spirits know.  If you accept sorrow in heart, other suffering, other pain, take to you like hurt child, then when it settles down to nipple to suckle milk, it change.  It become joy to you, see?  Child change hurt to happy inside you.  No need for outside change.  This happen inside.  Joy always inside, never outside.”

“Huhmmm…?”  She taps my arm again, indicating she does not understand.

“I explain this way.  You outside in cold rain naked.  Feel bad.  Many other women outside in cold rain also.  All feel bad.  You say, ‘Tiki, you forget your feel bad, take all other feel bad from other people, put inside your heart to make all feel better.’  Now you feel terrible pain; now all the people pain inside Tiki heart.  Now you hold pain there, like baby in stomach.  Feel sorry for all the pain.  What happen is soon you feel warm, even in cold rain.  No longer is cold rain hurting Tiki.  Soon other people they not feel cold rain so much.  Tiki make miracle; take cold rain, change to better.  This called ‘compassion’ and this all great spirits have for healing all hurt and suffering.  So great spirits they not hurt or suffer but they have deep sorrow and this turn to joy in great spirit heart.  Secret power; greatest power in the All World.

“This power where I come from long, long ago; where also much suffering; we call true love.  Not many great spirits in worlds.  Not many understand.  Right name for true love is compassion.  You understand this?”

“Com – pash – shon.  True love.  I not feel sorry for Tiki, only for other have pain.  Have to be very strong woman to have com… pashon.  If all pain is because people do evil, still have compashon, still love people?  Still take people pain in heart to heal and find happy joy?”  

“Tiki very intelligent and understand.  That is how it supposed to work.  Yes, take very, very strong woman to do real love.  Not many strong people like that.  Not many are compassionate people.” 

“Compashonat?  Compashon is name thing; is have thing.  Compashonat is being thing, yes?” 

‘Amazing,’ I think to myself.

All the while we are talking low; while the storm is slowly abating and we are wrapped in the warm fresh straw and the warmth of our bodies I can visualize her eyes shining in the dark with each input of new information, each new idea, each new concept.  I can feel her surging with the anticipation that these teachings will change her life and her world.  It is as if I had introduced her to a new magic weapon to train on and take with her in the arena to defeat her opponents. 

In Tiki’s mind there is yet no place for personal defeat.  All she knows of life comes down to this:  being abused and hurt, fighting back, rolling with the punches, overcoming every odd by whatever means and rising to the surface to breathe fresh air.  Push her under and like a balloon she will surface between your arms, or somewhere else but she will surface. 

Yes, this one is the Gift.  Now a great part of my quest on T’Sing Tarleyn, land of man; T’Sing Taleya, land of woman; T’Sing Tallala, land of Freedom and Hope,  is accomplished.  I’m reaching the bottom of my personal ledger for my own fulfillment of promises. 

In the dark while Tiki slides off my body to lay beside me to cradle her head in the comfortable hollow of my shoulder and sleep, I bow silently and offer my own sacred prayer.  ‘To whomever may hear, or care, help me to not fail in my last steps.  Help me to climb that steep stone stairway where the priest waits with the ritual knife of holy sacrifice.  Let my offering be pure.’

The wind moans and a tear in the clouds reveals the wan light of Albaral for a brief moment.  Another portent?  A warning, yes.  A deadly warning.  Something, someone, knows of my intent for this world and for Earth and is doing everything it knows how to defeat me in my intent.  Ah well, I’m sure that on some etheric plane, as we battle for the souls of worlds, we are evenly matched.  As evenly matched as I with Warmo on this plane. 

Thus I close my thoughts and slip into gentle, dreamless sleep.  I have finally found a moment of peace on Malefactus, thanks to these two extremes: the Warmo on one end of the see-saw, I on the other end, and Tiki and all the women of Malefactus as fulcrum in the middle. 

End blog post #70

I Disagree – a short essay

[thoughts from an angry   ~burning woman~   ]

I Disagree!

Overworked,tired and in a mood: perhaps not the best conditions to write an essay but I have to ‘say’ this: I disagree. That’s it, and that’s all of it: I disagree.

Undoubtedly someone is bound to ask, “What are you disagreeing with?” To which I have to respond: absolutely everything.

“Explain? Clarify?”

I think that everything is a conspiracy, especially though, everything that is so easy to accept. I’ve been reading some about the manufacture of consent and I’ve come to realize that all arguments are manufacturing of consent, the effort to make another change her mind about whatever, and for whatever reason.

This brings me to commercials, or “ads” as they are so cutely described. What is an “ad” but a financially motivated effort to make you buy something you don’t need, or change the brand of something you’re already using? Okay, you tell me that isn’t manufacturing consent. People consent to believe because they desperately need to believe.

I’ve been unashamedly a conspiracy theory buff for a long time. It began, I suppose, when I became aware of how certain nations use false flags to launch wars, usually wars of regime change when a certain other nation wouldn’t roll over and beg. For a so-called democracy, in particular, to launch a war you need the consent of the Muggles. Now they aren’t that hard to move in the direction of mayhem, violence and blood, it’s in Muggle DNA after all,  but they still need to feel righteous about state-sanctioned mass murder. They want to know that they are right and anyone else declared the enemy is de-facto wrong. From wrong it’s but a tiny step to being evil. Then it’s easy to demonize them and then to massacre them. If they happen to have something worth taking it isn’t stealing, it’s just spoils of war. They forced us to go to war against them by not obeying our rules and now they have to pay our debts incurred in straightening them out.

It all fits together, one false flag after another, one war after another, then more false flags if the war is flagging (!) so the theater of war (ah, I knew I’d get to the entertainment part of it) can be moved around, or expanded. Are you bombing Iran yet, America, or are you thinking that maybe they’re fun to propagandize against but might not be so much fun to go toe-to-toe against in a real war? Maybe they’re not Grenada, huh?

You’ll think, everything isn’t about war, but isn’t it? What is racism, you tell me. What is misogyny, you tell me. What is throwing people into the streets who can’t pay rent, you tell me. What is taking public money from public education and health care to jam it into weapons manufacturing and into the pockets of the obscenely rich, you tell me. Whatever you want to call it, I call it war because thousands of innocents are dying because of it.

Predatory capitalism, the number one economic system ruling and ruining the Earth at this time is all about war. It makes war on life, period. When people spend their time discussing this monstrosity without taking action against it, they are manufacturing consent in that they want “me” to believe that P/C can be used for good.

That’s when I say, bull shit. To those I say, you will never convince me that it is possible to pick up a piece of shit by the clean end.

Antierra Manifesto – blog post #62

(Something a bit different, a break in the story that explains a bit more about the politics of T’Sing Tarleyn. Thankfully short!)

For more information on the early life of Chang-X, see Rise of the Supremacy – Its Military Strategy – Melkiar Invasions and Aftermath by Michele Dellman, freelance journalist and Supremacy chronicler with contributing annotations by Deles Kotmallo of Parnako. The following report is intended to help the reader understand how Elbre was ruled and what that meant for the women of that land, in case there are still doubts.

End blog post #61
______________________
Begin blog post #62

 As found in earlier writings by chronicler of T’Sing Tarleyn history, Michele Dellman

 re: King Jestor Tassard of Elbre by Michele Dellman.

 King Jestor (Yes, it is  pronounced ‘jester’) Tassard the One Thousandth Three Hundred and Three was the king of Elbre until the hundredth day before the arrival of An’Tierra on T’Sing Tarleyn {ref: Avatari and WindWalkers – the tales of Al’Tara by Deles Kotmalo}  At that time he was deposed through the simple but expedient and definitive process we call murder, by his own son who became king Jestor Tassard the One Thousandth Three Hundred and Twenty Eight.  It must be noted that the son only followed his father’s example.  Jestor the “OTTHT” (not to be confused with his son, Jestor the “OTTHTE) had also murdered his own father to gain access to the throne.  It’s a little family tradition that has served them well, so why should we question it?

The number, by the way,  does not refer to how many “Jestors” have ridden the throne of Elbre to ignominy and infamy, but to the year of investiture of power of that particular Jestor. 

 “Old” king Jestor Tassard (Jestor the “OTTHT’) is an avid spectator and promoter of organized sports – of one organized sport, actually.  On the day of his bloody climb aboard the throne of Elbre – a kind of coronation à la Napoleon that included the sudden, inexplicable but timely death of his father–(the inexplicability of it already explained) he held the most lavish of feasts.  It became known in the Annals of the King Elbre as the greatest display of state sanctioned pleasure-killings ever organized in the kingdom city.

 As per the records kept by the Arena Council of Hyrete, three hundred and eight female fighters, concubines as well as hapless birth mothers, female sex slaves and worker drones, were officially butchered in the Hyrete arena, most of them under the approving eyes of the new king, his jealous uncle and heir apparent and their respective retinues.

The event lasted from sunrise to sunset over a period of exactly six days.  It is assumed by this researcher that on the seventh day, the poor king desperately needed an extended rest period.  The very last victim to grace the arena and titillate the entirely male spectator crowd was the king’s own beautiful young concubine whom he personally escorted, with a complement of twelve aides, down unto the bloody sands of the arena floor where she was stripped and handed a weapon – a staff actually – with which to defend herself from, and attack to kill, her challenger whom as you have likely deduced, was none other than king Jestor himself.

The petrified trembling girl dropped her staff in utter terror of striking the king and for that little mistake was promptly decapitated by her reproving lover.  In a final tribute to the supremacy of malehood, the king then proceeded to have sex with the decapitated body.  A fitting end to a perfect week to commemorate the enthroning of Clown Prince Jestor to king of the fair land of Elbre.

(Note: my use of the word Clown rather than Crown is deliberate)

“M. D.”

End blog post #62

Gimpy

(A short story, by Sha’Tara)

I was starting my third grade year when I got to know a scrawny first grade little kid with large beautiful brown eyes everyone called “Gimp” or “Gimpy.” I just want to quickly write up how it was we actually met, I mean to talk to each other.

It was lunch time and most of the kids who didn’t go home for lunch gathered in one large room of multi-purpose usage. There were tables and benches and the odd older desk too for those who liked to sit alone and perhaps read, or draw. Remember that was a while ago, even transistor radios didn’t exist then!

I had picked one of the old desks because I wanted to continue reading a book I’d just got my hands on: Treasure Island. It promised well right from the beginning and I was eager to find out if Jim would get to go sailing.

I had opened my lunch kit and was inspecting my food when there was a bit of a commotion. A scrawny kid was being called names and laughed at. One of those at the ‘bully’ table called the kid over, dangled a chocolate bar in a wrapper in front of him, then threw it down the aisle. The kid raced after it, got it, tore open the wrapper to find that it had been stuffed with dirt.

Amidst the jeers and laughter, I looked at that kid’s sad, confused and disappointed face. He saw me looking at him and realized I wasn’t of those making fun of him. He carefully put the chocolate wrapper still filled with dirt into the garbage can and limped over to my desk. He stood there and I saw his eyes grow even bigger as he eyed my lunch.

I may have been only eight years old but I came from a large family and I knew a hungry look on a kid’s face when I saw one. I asked him to come over and sit beside me, then I offered him half of everything I had packed for myself. The kid ate every crumb and I realized that he was starving. So I gave him more and kept less. I felt, I dunno, something warm and good and powerful rising inside me as I watched him devour my lunch. I didn’t even feel hungry anymore.

We became friends, and I think he sort of adopted me as a big sister. So I decided to help him with his school work as well. He was, from my point of view, terribly slow. Obviously he’d never been shown how to read, write or even do simple arithmetic at home before coming to school. In fact, when I asked him his age, he reluctantly admitted he was also eight years old. He looked no more than five.

“How come you didn’t come to school when you were six like the rest of us then?”

“My mom said it was too much bother and she couldn’t afford to buy me new clothes, that school was useless anyway. So I stayed home and on the street until a lady called a social worker came to see my mom and after she got some clothes for me, I came to school. Is school really useless, Deena?”

“No it isn’t, Gimpy. School is like being on a holiday where you get to practice your imagination, you get to learn things only adults would normally know, and when you know how to read, oh boy, all those books, all those amazing stories you can make your own, like you can accompany those people in the stories, become one of them, play along, have endless adventures.”

“Why doesn’t my mom know this?”

I had no answer but to admit I didn’t know. My own parents loved reading all sorts of stuff and they made sure we would not be kept in the dark. I had learned about measurements from reading labels on cans and bottles. I had already tried some recipes printed on the back of cereal boxes. I knew how to tell the difference between several ‘medicines’ stored in the bathroom medicine cabinet, as well as those stored in the milk house to be used for the cows, pigs or chickens.

A couple of weeks after I had gotten to know Gimpy I had to miss a day of school. After school Gimpy came to my house crying, his jacket torn and with a terrible black eye and split lip. My heart raced when I saw that. Even more so when he told me that the bullies had assaulted him at afternoon recess and beaten him severely.

“What about Sister Blanche? Didn’t she see what was going on, or heard anything?”

“I dunno. She watched, didn’t do nothin’.”

“Did nothing… Oh, never mind, let me fix you up as best we can and we’ll deal with this tomorrow.”

As I remember that day, so many years ago now, it wasn’t one of my best days. I wanted to be a truly good person. I never wanted to get into any kind of trouble and certainly did not want to get involved in a fight with other kids, particularly bullies. But I knew I still had to confront them. After all they had assaulted my ‘little brother’ and this was a blood thing from my point of view.

I kind of started it wrong the next morning when I waylaid the chief trouble maker who had assaulted Gimpy with, “Hey chicken shit, are you so scared to take on someone your own size you gotta beat up a little kid?” And I walked right up to him, sticking my face practically in his. “That’s unfinished business you left yesterday and I’m here to make sure it is finished so you’ll know not to mess with us.”

That was the trigger. He threw down his books and came at me. Now I may have been a girl but my dad had taught me a few fighting tricks of his own, some of which he had warned me never to talk about or brag about. He taught me about men’s particular weakness down there between their legs and I saw my chance to test that particular move. Needless to say it worked like a charm. When the others saw their leader down on the ground moaning and crying, they not only backed off, they ran.

I suppose that would have been that except a sister of those bullies went to tattle to Sister Blanche who immediately stepped over to us, grabbed me by the arm, pinching as hard as she could and made me stand by the blackboard in front of the whole class. When all were settled she ordered me to bend over her desk and she certainly didn’t hold back on the strap. When I yelled that “they” had started it, I got more, so much I couldn’t sit straight the rest of that day.

I didn’t cry and swore I’d get even, not on the bullies, I knew they’d stay away from me and Gimpy from now on, oh no, my aim was Sister Blanche. Whatever was her problem I’d make her pay. And I did, though not in any way I had thought possible if quite impractical. What I needed was something practical, and that’s what I got, from a very practical source: my mother.

After school (and after I managed to give the evil eye to Sister Blanche) I took Gimpy home so I could do a bit of sewing on his clothes, and put more salve on his shiner – that left eye was almost shut by then. It happened that mom had come in from the fields and of course wanted to know the story behind the black eye. So I told her, and Gimpy haltingly told his own version, without embellishments, including my punishment at school.

I should tell you, my mom has a fiery temper. She doesn’t “take any shit” as dad would often, and proudly say and she’d tell him to “shush George.” She didn’t say anything but I knew that she was brewing something up; I heard her and dad talking later that night.

Chores done, lunches made and time to head for school and here’s mom, in her Sunday best outfit, holding the door open, then walking with me to school.

“What’s going on, mom?” I asked and got the predictable answer,

“You’ll see.” And that was it. She went in with me and stood at the back of the room until the kids were settled at their desks then walked up to Sister Blanche and stated, loudly and clearly, “I want to have a talk with you, Sister. Now, and no excuses. Either right here in front of your class, or find us an office to talk in. Just know that I’m in no mood for games, savvy?”

I liked that “savvy” the way she said it. It was like reading a novel. I was so proud of her at that moment I swore to myself that I would become just like that some day. Anyway, Sister gave the class a reading assignment, put an older girl in charge and she and my mom left the room.

Sister Blanche came back a while later and let me tell you that if looks could kill, I’d have been six feet under and Sister Blanche in prison for life! I didn’t feel uncomfortable though. I gave her the same look right back, you know the kind when you feel that palpitation in your eyelids? The danger look full of hate and anger? It was at that moment that I realized Sister Blanche was just as much of a bully as those who had beaten up Gimpy. I grew up a lot that day!

That had been a Thursday and when Saturday morning was well engaged mom told me to get dressed, that we were going to see Gimpy’s mom. I was surprised but not terribly. Mom did things like that. If she had her mind on doing something it got done, (case closed as I liked to add for myself). That was mom.

When we got there, we had to bang heavily on the door to get an answer. Gimpy’s mom (who seemed too young to be a mom by my standards) stood there, holding on to the door, bleary eyed and her hair a total mess. She didn’t smell clean either.

“Where’s Gimpy?” asked mom.

“I dunno. It’s Saturday, innit? He’s probably roaming the streets looking for stuff.”

“You mean looking for something to eat, don’t you Violet?”

“I feed him. I got food here.”

“Yeah? Let’s see what you have that your kid could eat and live off of then.”

“Not today, I just cleaned out the fridge yesterday. I was going to go shopping today.”

“But you spent the money on booze, didn’t you, Violet? Look Vi, it’s none of my business what you do with your own life, OK? But the whole village is talking – not that those hypocrites are any better – but you’re going to lose your boy sooner than later. My daughter here has been seeing to getting Gimpy food at school, but that’s not enough. We could do more, but where would be your responsibility? By the way, I need to know your kid’s real name, Vi. What is it?”

“It’s Vidal. Don’t say I told you, and please, oh please, don’t call him that, he just hates it.”

“I don’t blame him. OK, at least I know. Now is not the time but later this afternoon I want you to come over to our house for tea, and I want for you and me to have a very, very serious talk, OK? You were a good girl not so long ago Vi. You babysat my kids and did a great job. It’s never too late to get back on track. If you don’t, Gimpy will be taken away from you and there won’t be anything any of us can do. Deena and Gimpy are very good friends and I’d hate to see them separated. Promise you’ll come?”

“I promise I’ll come Mrs. Bennett, I promise.”

“Good. I have a few dollars here for you to buy some decent groceries. Do something good for your boy, it’s high time to make him proud of you just as my kids are proud of me, if that makes any sense. Go shopping, hold your head high and ignore the snotty noses. Right now you have one thing in your favour as far as I’m concerned: you’re not a pew warming hypocrite. Not much but it’s something to go on. See you later.”

We walked home together, mom and I, and I held her hand as if she’d been royalty and I’d just been adopted. That kind of pride. And she taught me a new word. She said, “there’s a name for people like Sister Blanche and that’s a bigot. She thinks Gimpy’s mom is a bad sinner because she doesn’t go to church and she ‘entertains’ on her own. That’s why she didn’t help Gimp. You don’t ever want to be like that Sister Blanche.”

That was my mom. That was the shining light of humanity I swore to myself I would learn from, and I did. My mom didn’t actually die, she just moved inside me where I had left a big part of my heart for her to live in. She is there still.

I need to finish this, so here goes. Violet, that is, Mrs. Atkinson did choose to become responsible and raised her boy properly from there on. Gimpy became Doctor Vidal Atkinson, now retired. Sister Blanche was transferred halfway through that school year – she was not regretted by anyone, and isn’t it sad to not realize when one’s character is faulty and needs changing? The ‘bullies’ grew up and did change their characters… I even dated a couple of them and we had some pretty wild times. When my dad was dying, his last words were, “Don’t take any shit, Jane” as mom sat by his bedside crying and saying, “It’s so hard all of a sudden Todd. You were my life, my whole life. What will I do now?” But he passed on without an answer for her, or me.

And me? Well I’m still Deena Bennett and I’ve been sort of a writer of stories and tales and of the stuff that any observing person can see. Some of us just know how to put it in words so that others can also remember. Have I been successful? That depends. I was there for Gimpy and how many lives did he save as a good doctor? I grew a heart big enough to accommodate my mom and I and quite a few Violet type strays over the years. I never had to beg for anything.

 

Antierra Manifesto – blog post #55

(I’m really falling behind in following up on posting the “Manifesto” and sorry about that, I know it makes it difficult to follow the story through these gaps. I’ll try to get back on track, but no promise as long as work keeps interfering with my life… dang it all!)

The process:  Access, study, feel, understand, delete.  Yeah, I should have been a Cydroid.  For it is one of our truisms that we, human and Avatari alike, cannot delete our past; cannot disown it.  We can but dis-empower or empower it according to our present need and understanding.

And in my sleep I dream of the constant we call “evil” but it is a sweet dream, not a nightmare.

[end blog post #54]
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[begin blog post #55]

From chronicler Michele Dellman, T’Sing Tarleyn historian for the Supremacy.

Galactic date-year 67,854, classic date-year [?] (Not available at this time to this reporter due to the amount of chaos resulting from the attacks upon, and subsequent destruction of the fortified city of Hyrete)

The following was put together from antique memcorder cards found in the medical facility that served the Hyrete arena where the female gladiators, or fighters as they were called, were kept in a massive arrangement of cages behind stone walls twenty or more meters high and several meters thick, protected by an actual moat and a most sophisticated array of alarm systems. 

The following set was not written by the historical figure called An’Tierra but by someone with access to a computer linked to an off-world ship that transcribed her thoughts, probably while she was under sedation and receiving secret and illegal medical treatment in an old auto-medic mentioned by her but subsequently never found.  An educated guess here is that the transcriber was one of the Echinoza Cydroids purportedly from another mythical world called Koron.

These are but copies of long-lost originals. Note that she refers to herself as “Al’Tara” – name of a pseudo-historical figure on Old Earth that appears under other names in annals of the Supremacy pre-and post-dating the Melkiar wars.  The name “Al’Tara” was, it is said, her name as an Altarian, that is, as a human being [or one of the mythical Avatari?] from the ‘lost’ or “hidden” world of Altaria. 

‘I’ve seen many things in my travels as Al’Tara.  Wonders and horrors.  I’ve easily accepted the wonders, yes, and marvelled.  I’ve also accepted the natural horrors; movements in the chaos side of space/time giving rise to massive destruction of entire worlds.  I’ve faced the possible extinction of entire galaxies and all the riches and life they hold.  I’ve participated in many rescue attempts, some successful, most not.  I rejoiced at our successes and accepted our failures.   

During my many passages upon Old Earth, or Túat Har, I observed natural predators, from viruses to large mammals and even plants.  And not long ago I was a participant in the Melkiar wars.  I even encountered some of their robotic life forms.  Probed them to discover they had been uniquely programmed to kill, but without malice or intent to hurt.  Predators kill to perpetuate their species.  The Melkiars only destroyed that which they were designed to consider inimical concepts to their nature.

But never, never have I been able to accept, let alone comprehend, evil.  Evil is not that which destroys or even kills.  Evil, as I have observed it, is that which causes pain and hurt to others with intent based in sentient malevolence.  Evil is that which is done with malice aforethought.  It is planned to produce pain in another so that the perpetrator will feel a surge of sadistic pleasure by inflicting the pain. It’s ultimate purpose is to destroy the will of its victims, to crush them until nothing remains. That is how I describe evil.

The perpetrator of evil, the true sadist, needs to actually perform the pain-inducing act upon another, always helpless, victim; never on someone who has a chance of fighting back.  The true sadist never takes a chance on getting hurt.  If his victim manages to inflict pain on him, this reduces his level of pleasure and correspondingly increases his level of anger and hate towards the victim. 

Malefactus – I must explain why I call it that.  A malefactor is an evil doer; a law breaker.  But here you find a specific law-breaker, speaking of course of that one and only law written in, and for, the entire cosmos, or wherever life may be found, the law that says we must all care; all protect the innocent and the weak in order to strengthen them.  We must “love” the other in our power not as ourselves, but more, much more, than ourselves – beyond anything we would do for ourselves! We must develop and practice compassion to the highest level possible within our understanding.

On Malefactus, the perpetrator; the law breaker; the malefactor; is male.  The male factor of T’Sing Tarleyn, the “World of Man” is an utterly evil mindset.  The male ISSA beings here cannot apparently help themselves, true, but they also do not wish to do so.  They enjoy being what they are; doing what they do.  Their social mores are predicated upon the total oppression of the female.  Their economy such as it is, being but a caricature of a true economy is totally dependent on active misogyny.  Their judicial system ensconces it, preventing anyone from avoiding it.  As for their religious system, I have not, as yet, discovered if they have one and if they do, how it relates to that particular rampant evil that rules T’Sing Tarleyn.

Regarding the men, I cannot have a real conversation with any of them so it is dangerous to draw any solid conclusion about their state of mind.  They are pseudo-human, therefore they have to be consciously aware of the law at some level. They are not mindless predators but perpetrators of evil behaviour.   Much in the way the people of Old Earth were also aware of it.  Yet they live as if it did not exist for them.  But I wonder, aren’t there some throw-back types among them that actually “fall in love” with a female?  Some who would want to protect her, hide her, find her a safe haven somewhere, even if it cost him his life?  Is there no physical love except among the women? 

I have seen no open demonstration of homosexuality and that seems strange on such a world.  But then should it be, if males simply cannot love at all?  If all they can do is “fuck” and all they know is that it is done with females and then only in the form of “hate rape” resulting in violence done to her? 

There is another aspect of evil I still fail to understand.  I believe that humans are all equipped to “see” beauty with some variations, but within a general unifying whole.  We are also equally equipped to see ugliness, also with variations but with a general similarity.  Outside of this awareness are what I refer to as the exceptions.  Those who have the concepts turned around in their minds and hearts.  Some, because they are sick but some because they are simply put, evil.  On some worlds, these “exceptions” do not prove the rule, they are the rule.

Evil loves to mar and destroy beauty.  From defacement of buildings with graffiti to smashing windows, polluting and destroying the natural environment, mistreating animals, including in this all hunting and fishing done for sport, beating and raping women, oppressing children, oppressing and enslaving those who are helpless and without protection.  Take it in any order, it all comes down to the same thing.  Destruction of that which exhibits beauty gives evil types psychopathic pleasure.  What kind of force drives ISSA beings to find pleasure in marring that which is beautiful? 

Evil: I have no other answer.  None of the answers I’ve heard, read about or considered, answer the question in a more understandable fashion.

So, how do I understand Malefactus, a world where the only pleasure experienced seems to be in causing the maximum of pain to helpless victims?  Since I’ve been here in these cages, the training compound, and the bloody arena, I’ve met – yes, and befriended – hundreds of young girls who did not survive their first time in the arena and women who succumbed to their opponents.  I’ve seen them viciously beaten, raped, tortured.  I’ve heard them scream for mercy and watched them being killed without qualm on the part of the male perpetrators. 

I’ve seen them dismembered for their body parts and have helped pick up the mangled bloody corpses and torsos.  I’ve taken them in my arms, their blood covering my body as I carried them and placed them as gently as I could upon the putrefaction-covered auto-driven flat decked ‘haulers’ and which in my heart I reverently call hearses, thus giving a moment of human acknowledgment to the dead martyrs whose bodies are taken away I know not exactly where though I suspect it is to the outer desert sands for vultures to feed upon.

In the worlds of true humans and even in the worlds of pseudo-humans such as Old Earth I have seen much beauty.  But never have I seen anything to compare to the combination of natural beauty and intelligence seen, first in a child and second, in a young human female.  It surpasses all.  Somehow that is the particular beauty that the evil of misogyny lurking in the pseudo-human heart targets before all else. 

I will not close my eyes to this terrible legacy life has somehow, either naturally or by some horrible mistake, bestowed upon all of us.  I will continue to look into this concept of evil for an answer.  What is the motivation behind this force?  Is it lust?  Hate?  Fear? Does evil begin with one and end with the other, and if so, in what direction does it flow?  Do you begin with a heart full of vices and by indulging some, or all, end up evil?  Are we what we do, or what we become as we act in accordance with what we discover ourselves to be?  This may seem like a chicken and egg conundrum, but that has already been solved.  In timeless reality, the “chicken” can indeed lay the egg from which it is hatched.  There is no beginning and no ending, only questions and answers that we use as “artificial” points of reference (called beginnings and endings) by which we define infinity.

I’m a philosopher by experience but also because I am a natural-born Altarian.  We are doers, of course, but not exactly fools who rush in where angels fear to tread.  Before we act we seek to know.  Of course it is not always possible to know, since knowledge emanates from a blend of experience and information.  So we act on what we’ve studied and already know from experience and attempt to move forward.  Thus we are more than what we do; we do not necessarily act according to what we are – that is, what we have become.  We do not allow nature or programming to box us in so easily.  As the doctor pointed out, we have a devious mind developed for one purpose: to thread its way unerringly through the labyrinth of life. That labyrinth takes us, of necessity, through the darkest paths of hell — through the experience of evil.

[end blog post #55

Compassion and Empathy versus Chaos and Violence

[thoughts from   ~burning woman~   by Sha’Tara]

One day, never mind the season, in a fit of pure madness you say to yourself, I want to become an empathetic being. Do you consider the consequences of such a desire should you proceed upon that path? No, because in the very beginning you naively assume that being empathetic is just plunging deeper into that wonderful feeling people call love.

So there you have it: you are going to become a more loving person and naturally, you will feel great about yourself and naturally everybody you know will come to love you more and more the deeper you struggle up that golden path… or is it down that rabbit hole.

Young people who want to choose a path of “goodness” are very naive. I can attest to that. This world isn’t programmed to accommodate goodness although much is alluded to it and those who by some miracle of whatever, walk that path come hell or high water are often considered heroes if they are considered at all. Usually though, they are considered fools, dreamers and conspiracy theorists. I can add, they are also considered pains in the royal social ass and untrustworthy, i.e., they have a tendency to get off the social bandwagon at the most inconvenient places, often where the scapegoated targets of the bandwagon riders happen to be hiding and surviving, to give help and support instead of sticks and stones.

Becoming empathetic is a great inconvenience which leads one to self-sacrifice (oh, shudder!) and sometimes to persecution and martyrdom – things that give great feelings of courage while reading dramatic fiction but are rather dreadful to experience in real life. What the naive youth does not know is that becoming empathetic means living a compassionate life, not a loving life. It’s not only a very lonely path that demands untold forms of constant bits of self-sacrifice but detachment from serious personal relationships as well. I think we can agree that youth does not lend itself well to taking such measures. There are expectations, both natural/physical and social that mitigate against walking the em-path!

Is this short essay another of my reminders that compassion/empathy is not at all the same as loving? Unequivocally, yes. These are not the same thing though recently I have made allowances (how grand of me to do so!) for love to ride along with compassion/empathy if in the last wagon on the train, basically along with all other baggage that would have been better left on the platform before boarding.

Compassion (which is necessary to understand the pain caused by the empathetic life in a violent world) is doing with feelings coming as a consequence of one’s acts. Love is feeling with doing coming as a consequence of one’s feelings. It doesn’t take a genius, or a degree in philosophy to recognize which one will give lasting, meaningful results.

If one’s actions determine the direction one’s life is taking, that can be guaged long-term. I call that purpose. If one’s feelings determine the direction one’s life is taking, there is no possibility of ever knowing where one will end up. I call that chaos.

What made me choose to develop an empathetic way of life through living compassion is, I do not like chaos. To paraphrase myself from a recent comment, living compassion in a violent world is like carving a homestead in the wilderness.

Nature ‘lovers’ who rely on their feelings to interact with nature will not see ‘nature’ as chaos. Raised on a real homestead in a real wilderness of northern Canada in the 1950’s has given me a real sense of chaos versus the kind of order our type of life requires to survive. We are not wild animals integrated with nature – we never have been and never will be. We require some sort of order out of chaos to survive and live normal lives.

Compassion which gives life to empathy, is order within gross man-made chaos. Compassion is the ultimate enemy of violence. The spirit of violence which I call ‘evil’ cannot share space with the spirit of compassion. Anyone who seeks to become, or thinks of herself as compassionate can easily know if that is a belief, or if it is true: if she harbours any residual desire within her mind for an outcome achieved through violence, compassion has not nested there yet.