Tag Archives: personal choice

Dreaming and Past Life Remembrances

[thoughts from    ~burning woman~   by Sha’Tara]

When I first started on the path of awakening to self-empowerment I began to dream strange new dreams. I filled pages of records of dreams I made it my task to interpret for myself. I had been dreaming before, of course, since as far back as I could remember but these new dreams were teaching dreams, many having nothing to do with Earth or this life.

From these strange dreams I became aware of memories from past lives. As I worked at developing my new nature and a topsy-turvy different understanding of life and a possible purpose in having become a participant in it, those dreams began to subside in proportion to how much I entered into past life remembrances and adapted what I remembered to my current and ever-changing circumstances.

Was there a connection between increased past life awareness and the negative effect on my dreaming? Being the curious type I wanted to know why past life remembrances should negatively affect quantity and quality of dreaming.

Obviously the first question was, why do we dream anyway? What’s the point?

The point, I realized, is that dreams are the mind’s safety valve. The mind cannot be contained within a strictly material, single life event, nor even within a religious context which amounts to the same thing, what I’d call, based on personal experience, a state of mindlessness. (I’m talking about religion, not spirituality.) Dreams I realized, serve as pressure reliefs for an enslaved mind. They remind the mind being that no matter what is believed, there is more that the Matrix mind prison cannot contain, deny or explain.

Once we break out of the “thou shalt not” programming and allow our mind to develop cosmically, outside the totalitarian bounds of the Matrix and accept that we are more than we are allowed to know, dreams have served their purpose. Now we can contemplate our own remembrances of past/future lives without listening to the very loud societal voice that says, “You’re crazy!” We know that crazy is refusal to look in photo albums and the old diaries because the System says they don’t exist. The Voice of Reason that says there are no such things as past lives, never mind future ones. We are not supposed to have other lives than this one. Only two possibilities officially allowed: annihilation at death for the materialist or the permanently removed zombie state of heaven or hell for the religionist. That’s all she wrote, says the priest-psychiatrist, now go shopping.

What are dreams then? Until we awaken they are the safety valve that prevents us from complete mind death. They cannot enlighten, however, just prevent, keeping the mind on life-support until the Eureka moment that changes everything and from which there is no turning back. Until we dare trust ourselves rather than the System as we learn to explore ourselves through our past/future lives, deliberately and purposefully choosing to remember who we really are, remembering hidden lives we have experienced however brutal or insignificant they may have been.

It’s not what we did that matters, as psychics like to emphasize, it’s that we dare give the System the finger by remembering ourselves though we were never given space to appear in any official history book; we dare rise from the common grave of the ignorant, forgotten, enslaved, trod under and murdered unwashed masses.

Because I have worked hard at penetrating the wall of lies erected by the System to separate this me from all other “me’s” of past/future lives – the process is not a linear or chronological progression – I have achieved something that has taken me beyond the need to vent my mind through dreams that needed interpretation. I have shattered the time mirror to see myself in myriads of dimensions and shapes without having to feel foolish about it, or the need to hide. My mind is no longer on life support. I no longer have to to choose between religion and materialism.  Best of all I no longer need to be an Amazombie Googleite Facebookian!!!

I grew up from the ground as a slender shoot, extended leaves through my dreams, then shot up a seed head through past life remembrances that is now ready to scatter its seeds over time and space when the wind of death blows over me. Within my own seeds I will take flight and go on and on and nothing can ever stop me again.

That is what I call freedom.

Take me Home, Lon

(short story – by Sha’Tara)

“Take me home, Lon!” She leaned heavily upon his arm though to him she seemed as light as an autumn leaf landed on his shoulder.

He looked tenderly upon his Lalika and in her gray hairs he read the story of their times together, times he knew were about to end. He knew also she was blissfully unaware of all that had befallen them, and their little world, in the last few weeks.

How does one face total disaster? If one remains alone in a destroyed world and a landscape reminiscent of a Dante’s inferno? That’s one thing. If there remains one truly loved one to cling to, or to care for? That’s another.

When the house burned; when the children and grand children died one after the other in screaming agony, Lalika had done all she could to ease their pain. When it was over she’d stood at the edge of the blackened skeleton that had been their home and simply shut down. She had turned to Lon, smiled sweetly and said, “Of course I’ll marry you, Lon. Why have you waited so long to ask me?”

Though she still recognized him, Lon knew he’d lost her. Her sorrow had captured her, heart and soul; stolen her human reality. She was gone into the world of the gossies, a ghost of times past. No future would be available for her to walk into. That was the price she had to pay at the end for having defied the gods and chosen a life of bliss in true love for herself instead of the expectation and the demand made of her, to serve the temple gods.

“You are cursed, Lalika, for chosing a man over the gods! In the end, all that you wanted; all that you lived for will be taken from you. All, even your memories; all that means anything to any living being. You will wander alone and haunted in the worlds of the gossies! You will have no voice, you will sing no song forevermore!”

Thus had the prophetess screamed at her as she had exited the temple for the last time to join her lover by the great River, running, smiling and jumping, lightly as a doe, into his wide fisherman’s canoe, to let him take her away from her family, friends and everything she had known.

“Take me home, Lon.”

She had never looked back, never once uttered a sigh of reget if she ever thought about her life in Barnard town. She lived with Lon, for Lon, in a fisherfolk shack on the edge of the great River. The children were born there, raised there, and married in turn. The grandchildren had come there to play and listen to their grandmother’s stories. There had been much laughter, some sadness, as when little Del drowned or when the fishing had been poor and food scarce. It was life and she accepted that.

Today, she accepted the inevitable by closing down the future. She would live in her happy past, forevermore. Lon would always be there with his cedar canoe. She would always be laughing with him, then with the children and their children. She would play the recording of her life, over and over and never get tired or bored.

“Take me home, Lon!”

More on Thinking

[thoughts from    ~burning woman~    by Sha’Tara]

Let’s start with an interesting quote provided by Charles at The Vale of Soul-Making,
https://thevaleofsoulmaking.wordpress.com/2017/10/09/novalis-3/

Sometimes with the most intense pain a paralysis of sensibility occurs. The soul disintegrates–hence the deadly frost–the free power of the mind–the shattering, ceaseless wit of this kind of despair. There is no inclination for anything any more–the person is alone, like a baleful power–as he has no connection with the rest of the world he consumes himself gradually–and in accordance with his own principle he is–misanthropic and misotheos. — Novalis, from “Miscellaneous Observations,” Novalis: Philosophical Writings, translated and edited by Margaret Mahony Stoljar . (State University of New York Press; First Printing edition, February 27, 1997)

While this is going way beyond my own perception, there is an interesting parallel.  There are people on this world who have become highly empathetic.  To develop that sense “in the raw” on a world so full of violence with so much of it gratuitous and totally unnecessary, is to come face to face with a suffering, a pain, that never dissolves.  The uninitiate plunged into this maelstrom of awareness will have her feelings torn apart.  Everything will remind her of the many horrors taking place literally everywhere, and she will suffer the effects of those horrors in her mind, day and night.  These effects will spread into the body.

The above quote speaks of someone who, like many who have been severely tortured, in order to survive has developed a “paralysis of sensibility” to the ever-present pain that must of necessity lead to complete despair.  Those who cannot do that quite often commit suicide: it’s the only way out, unless one turns to drugs, alcohol or some form of institutionally established violence.  It is easy to see how both, misanthropy (hate of mankind) and misotheos (hate of God or gods) can flow from this condition because it’s a blame place. 

I’ll backtrack a bit: how does one become an empath?  It’s dangerously simple: one first becomes a thinker, then a deeper thinker, then an absolute thinking force.  Thinking, after all is the only real way to interact with life if we would be intelligent, sentient and self aware beings.  Thinking is the core of the human experience.  Those who do not, or cannot, think for themselves; those who fear their own wild thoughts, are not human.  At best they hover a few degrees “above” the mental state of animals; at worst they are psychopaths.  They can only feel their own needs and desires.  Everything and everyone else is there to satisfy those needs and greeds.  Not incidentally much of what passes for “love” on this world remains in that category-had to throw that reminder in… 

Thinking about the “human” condition changes all of that for the thinker.  It opens up endless possibilities hitherto closed to the mind.  It frees the imagination so violently extracted from most minds in early childhood.  This is all well and good, but if thinking makes one aware of the things of earth, that must include the blood-filled vat of violence constantly fed and religiously maintained on earth, and that must lead to despair, or to the frozen mind state and eventual self-consummation described in the above quote. 

I can truthfully say that I am an empath.  I arrived “here” through a persistent drive to know the why’s and wherefore’s of people’s need to express their lives through various forms of violence – some done to themselves, most done unto others.  Prior to a fortuitous intervention by those I call “the Teachers” I had reached a point of mental trouble deep enough to force me to make a pact with myself that I would terminate my life.  My mind was held in a vise of pain from negative awareness, and eventually that pain reached into the body, attacking its weakest parts.  Being at least as strong minded as my mother (who not incidentally committed suicide at age 46) for the same reasons I was then experiencing, namely that life was unbearable pain, I decided to do the same.  It was logical.  I had seen her try drugs to ease her pain, to no avail.  I hated drugs, and still do, so I would not go there.  Came the fateful day.  Came the unexpected intervention, rescue, and equally unexpected healing. 

In a flash of understanding I realized the vise had been unscrewed, yet my awareness remained the same, even augmented.  What had changed?  I was given a chance to become a compassionate being.  It was a whole new way to look upon the world.  I felt my hate, my anger, gradually fade out, to be replaced with something totally new to me: Joy and Sorrow (deliberately capitalized here).  Imagine how much thinking I had to do in those days to keep up with all of that; with the changes I was experiencing, and troubling everybody else around me with. 

I need to make two points here.  The first is that such a change made me anathema to my familiar society.  Within a couple of years I was forced into a divorce, holding on to nothing except a job, which kept me from being on the streets.  Old friends evaporated.  Frightening, exhilarating, crazy, out of control life.  Yet I didn’t mind so much, being busy experiencing a “new” healthy body and finding my newly awakened mind experimenting wandering through a much greater, ever-expanding cosmos. 

The second, much more important point is about Joy and Sorrow.  The usual understanding is that joy is just an aspect of pleasure.  Sorrow is an aspect of suffering, or pain.  This is more than a wrong interpretation: it’s a grievous error, as I hope to point out.

How does one discern that Joy and Sorrow are different from the usual layout of pleasure and suffering?  Again, the same argument that says compassion is completely different from love:  motive changes to selflessness.  Where there be selfish moves or motives, there you will not find either Joy or Sorrow, though you will find their imitators a plenty.   This is where some really deep seated lies of the Matrix can be exposed.  Joy and Sorrow  result from a personal choice to become a compassionate being, in other words, a selfless being.  These three then become one, none of them being connected to the selfish “id” or “ego.”  Compassion destroys the egotistic personality.  From that point on, the compassionate person no longer feels the need to experience selfish pleasure, or to avoid personal suffering, but do note this: only in cases when such experience or avoidance would in the least way cause loss to another – for it is wise to choose pleasure over suffering, always and suffering is not a normal or natural part of living a life here, so it should be avoided.  What is of crucial importance is that quest for pleasure and avoidance of suffering must in no way contribute to another’s loss, discomfort or pain.  The reasoning for this, though quite obvious, is usually not understood by those who do not practice compassion.  What  sort of person always puts the needs of others before her own?  The fully responsible individual.    

The compassionate being is an empath.  She does not operate from selfish motives but seeks to ever expand her behaviour into altruistic expressions.  These expressions then become her very nature.  Her goal in this is to meld herself into her choices becoming one with them, an avatar of compassion. 

Allow me to “wax poetic” for a paragraph here: 

The compassionate, the empath,
Joy-full or Sorrow-full
never resisting the currents
as the waves of the sea
respond to winds and currents:
a human bridge between light and darkness
that a new species of the human family
may take its first timid steps,
learning to walk between worlds,
neither fearing the darkness,
nor clinging to the light.

The more we seek to join with extremes, the more we must suffer the ever-present need of some form of violence within our emotions.  Violence isn’t engendered in darkness anymore than in light – violence expresses from the need to experience extreme behaviour, whether directly or vicariously.  Two things promote violence: fear and hubris.  Two weaknesses the compassionate empath no longer encounters in her own mind, or heart.

Our type of life demands duality – we need to finally accept that because without duality there is no balance.  Just as opposite poles of a magnet cannot be “reconciled” or joined together, so it is foolishness to speak of light overcoming darkness or vice-versa. 

Why not abandon the endless, pointless quest for the high or the low; for heaven or for hell?  We can become shadow beings, living freely and fully between opposite forces that are there but to maintain an in-between space for us – in perpetual balance.  Two solutions to two major Earthian problems would immediately happen: end of war and maybe more importantly, end of misogyny.  Would it not be worth a try, or even any amount of personal sacrifice, to reach this place? 

I’ve said these things before, many times, and I know I will continue to say them until I no longer can.  My point in all of this is to clarify some bits and pieces of the many misconceptions people hold about so many things.  Might be worth giving it some thought.  At this point in our failing civilization, what have we got to lose? 

I tell stories, I’m not an advice giver – that never works.  Having said that, secure in the knowledge that no one will follow it and later blame me when the proverbial doo-doo hits the equally proverbial fan, let me give you some advice (don’t you just love contradictions?).  Let me give you  a key to understanding the process involved in being a change agent. 

When you go on to ponder a solution to a problem, or talk about it, or write about it, or even do something about it, keep this in mind, it will save you much disappointment: look back upon history and your own personal experience and ask, “has this been tried before?  If it worked, is it still working?  Is it gaining strength, overcoming the negativity it was set up to do?”  If your answer to these basic question is a clear “no” then you need to come up with an entirely new solution.  Warning: if you insist on fiddling around with any aspects of the old “tried and failed” solutions, no new way will show itself.

My sincere apologies for that “finger pointing” ending.  I don’t know how else to communicate this point emphatically.  In any case, only those so inclined will take it personally.  Small consolation, but better than nothing…

“Energy medicine is powerful, all right.  I had a magnetic healing session a few weeks ago and I was stuck to my refrigerator door for two days.” — Swami Beyondananda.