Tag Archives: teaching

Antierra Manifesto – blog post #105

I scan the skies and I’m happy to see the great cyclones of sand continuing to partially block the sun’s rays and the sky’s normally sharp blue is of a tan colour. The ‘goddess’ continues to bless our efforts, it would seem. ‘I thank you Mother’ I whisper quietly and in my heart I feel a flutter of a response. She is awakening, I know.

End blog post #104
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Start blog post #105

Chapter 41 – An Execution Order is Signed – A Killing Orgy Scheduled

Several days after the escape two men in dark blue uniforms wearing the red epaulets of those who work with the Fighter Council approach me as I spar with a couple of trainees.

“You gora, you come here now.” Peremptorily and angry. I quickly drop my weapons and approach the men with the mandatory bowed head.

The one on the right intones, “You be condemned by official statute. Must die. Prepare now.” The other flashes a sheet of ‘official’ yellow paper before my face and assuming I can’t read anyway, just rolls it up in a holder and files it in a shoulder bag. Of course it’s the long expected execution order that has finally been approved and signed. So this is it… and I don’t know what to feel here for a moment. I hadn’t been expecting this. I wonder why now? Time to apply the Teaching to myself: “When nothing matters, it will all be yours.” I return to the sparring line, pick up my weapons and continue with the training. How does a ‘gora’ prepare to be killed?

Turns out there is a very simple answer to that question. After the training session, even before the ritual washing and meal I’m taken to the cages by two handlers never seen in the compound. They practically drag me all the way to the back to be chained by the wrists to bars with the ‘dikfols’ who just stare at me. The stench in this part of the cages is almost unbearable, second only to what I remember of the Warmo’s death chamber. The chains are so short I can’t bring my hands to my neck or face.

Of course this is their way to prevent me from committing suicide and also add to my ‘punishment’ before they can fully taste their revenge. They, whomever ‘they’ be, have hated me for a long time, for the fortunes I cost them and the “great” men I killed, such as their prince and his aide; the many aristocrats on whom they bet huge sums of money; for the hundreds of very expensive drooks I also killed and especially for their dearly departed Warmo.

They have hated me for the alien fighting techniques I taught the women, enabling them to kill more challengers and live longer. They have hated me not only because I am a gora but because they know I’m some kind of alien and realize they should have killed me the day I came to Hyrete. Now they are about to get their revenge. I suppose the most likely method will be for “they” to take turns flogging me to death in a public arena show. It is the way of it. I’ll be chained here until the day of the execution, and whatever method they choose, they are not about to tell me. They want me to sweat it. They already know that I know it will be as pain-filled as they know how to make it.

So here I am finally at the end of the run. I’m still not sure of my feelings. Angry? Afraid? Eager to get it over with? I suppose all of that. I have to sort myself out and decide who I am not. Certainly I’m no longer the fighter. I’m no longer the Teacher. Am I then just another dikfol waiting to die in some cruel fashion designed and applied by misogynist males who fear life?

But you see there is justice in the ‘law of attraction’ as it is still called. It is not a law, of course, but some strange force that forms like an aura around those who focus upon the future. I wanted to taste Malefactus to its very dregs, to experience its horrors so as to truly know what it is like to be a woman on such a world. I wanted to be reminded what it has been like, what it continues to be like, for millions of women on Túat Har also for as long as the system there remains under a male-dominated hegemony. I’m tasting it indeed, just as I chose to. This is no accident; no miscarriage of justice. This is what the child finds under the tree on Christmas morning. “I want that!” she had said, pointing at a toy in a store window. Mom tells dad and the toy manifests under the tree with her name on it. A so simple aspect of the Force.

Some used to say to me, “Be careful what you ask for, you may get it.” I can vouch for this: I have been very careful and mindful of everything I’ve asked for. Through commitment and dedication; through honesty and compassion – even if that latter was stretched thin at times – I got what I asked for. Will it bear the fruit I long for? Who knows. I’m just planting the seed in the ground. For the tree to grow strong and tall and bear good fruit much depends now on others, on others’ labour in the orchard. All that remains for me to do here is to water that seed. For that it needs my blood and it shall get it, but it is still my hope it will be properly mixed with my sweat as well. We shall see.

The chains do not prevent us from lying down; they are short so we can’t deliberately strangle ourselves in them but they are on rings that slide around specially made upside down L-shaped bars so we can stand, even walk a bit along the horizontal part, then slide back and down to sleep. Ingenious these men, really. Imagine if they spent even half the effort they put into inventing ways to restrain, constrain, torture and kill into other pursuits like finding ways to better the lives of their poor and oppressed? Oh well, that will happen when it happens if it happens but not by talking about it. I’m hungry and I don’t know if I’ll be fed tonight but I need rest and that I can do for myself.

I hear the rest of the fighters and trainees return to the cages for count and lock down for the night. Nothing for it but go to sleep. The poor dikfols around me aren’t fed or cleaned after either. We share our misery. I slide down into old and thin straw that does not protect my skin from the cold and damp stones. Fine and never mind. This too I need to experience again. When I came here I spent my second night chained naked to the steel execution post outside in the compound. I thought then I’d die of exposure but survived to live as a fighter for thirteen years, from 1328 to 1341. The record says I racked up the greatest number of kills for one individual, and have been the longest lasting fighter. Well, as you know, I had help. I wasn’t after such records in any case but they helped establish my reputation among the women as they became more inclined to listen to some of my mad stories which I dub the Teaching.

The clanking of steel gates opening announces morning. I’m stiff but otherwise feel quite refreshed and ready to face whatever the day brings. A half dozen young women, some practically overwhelmed by the stench in our section, bring us food and feed us as our hands cannot reach our faces. Then they proceed to rake the straw, bring buckets of cold water, wash down the stones, even wash down the bodies of those of us who let them, and later carry in fresh straw on large wooden forks. One of the girls approaches me and whispers a memorized message in my ear: “We are aware of your condition. The doctor has gone to the King to see what can be done. The execution order stands but he hopes to change it from a public flogging to a killing orgy that you may have a chance to once more fight for the women of Malefactus alongside the others condemned to death with you. The killing orgy is in two days. Be brave and remember we all thank you and will remember you here.”

Undoubtedly the message came from the YBA Cydroid in the kitchen. I’m heartened by her message. We are never alone. After the girls have left I lay down in the fresh straw to ponder my life some more. Mostly about things I feel I could have done better and want to remember. I sleep, wake, sleep some more. The girls left us a bucket of water and by stretching we can pass it along from woman to woman. We all drink from it as the heat intensifies through the day. There is no circulation this far back in the dungeon and we sweat like pigs. Late in the afternoon, before the fighters and trainees are returned to the cages the servant women come with the evening meal.

That same one comes to me and whispers another memorized message: “The doctor has returned. He can get you out of Hyrete tonight and two Cydroids will take you to Koron if you wish it. Make the gorok memorize your reply if you can give it now.” This girl seems to possess an amazing aspect of plastic memory, something the Cydroids did to her, more than likely.

After an initial surge of hope from the Cydroid’s message I look around at my ‘family’; at the poor dikfols who can’t even speak or make themselves understood and are about to be butchered in the arena in less than two days. What sort of example would I give by sneaking off to save my own hide and leaving them to face the madness alone? I remember telling doctor Echinoza that I would die a violent death here. Perhaps it was a self-fulfilling prophecy of sorts, but certainly it is one I can not now avoid.

However difficult the choice my answer is predictable. I say to the gorok, “Listen carefully and memorize this: ‘My answer is no. I stay with my people. Thank you again for all your efforts on my behalf. I have one question: Do you have news of Deirdre my friend on Koron.’ Can you repeat that girl? She repeats it word for word and I send her away. I great wave of relief comes over me now. It feels good to be able to determine your own fate.

In the dark, after everyone is more or less settled for the night I hear a rustle in the cages. The sound comes nearer and nearer to where I sit, shackled to the bars.

“Sir! Can you hear me?” The voice is of an older fighter.

“Yes,” I reply in the darkness facing the general direction of the question. “What you be wanting?”

“We know of the killing orgy. We all know you have chance to leave tonight but choose to stay with us, the gorok tell. Fight all the way with us. We certain now you be true. We all say we now listen to Teaching, remember Teaching, pass on to new ones each time they come. We continue Teaching until goddess rise again for us. We now say thank you for coming to us and we think, is difficult to know how, but think maybe we see you again soon. You come and bring back more Teaching, more power for goras.”

“Not goras!” I exclaim, not caring who hears it and takes exception. Nothing to lose here.

“Never again we be goras. Now we be ahya! Always! Forever! Together we be ahya! Say it low together. This is my last mantra, my last Teaching. Remember you all be ahya! Let men say ‘gora’ but you must translate that as ahya in your mind each time to break the evil spell. Practice self-empowerment, always. That is our greatest weapon, ahyas.”

End blog post #105

Antierra Manifesto-blog post #89

(In which an unexpected but hoped-for development changes the way the game is played.)

The difference between I and them is obvious to me in this moment.  They are more intelligent than I, being in their own element.  They are better equipped to understand.  They are more aware of the obvious.  And certainly they have more experience.  So what do they need of me?  They need the catalyst, that which forces change.  That’s all I am.  I have to put myself in the center of this latent force to create the explosion.  I am the mine that causes the avalanche; the detonator that causes the charge to blow.
End blog post #88
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Begin blog post #89

So I say, “Good, we talk.  Now I tell you truth.  You women, you know answers to question already.  Is all in heart, I say true.  This I know.  What you say is only little bit what each one know deep in heart.  Afraid you are say stupid thing, other women make fun, get angry, think stupid.  So now I stupid speak for all.  I speak heart stupid for all women.  Listen.

“Is possible love all men.  Is possible be only good, not do evil to men like men ask.  Is possible everything.  But not safe to do, not always wise to do.  If women refuse obey men, women all killed, yes?”  They grunt agreement. 

“Agree.  Not good thing.  But if evil in man come from hidden beast, how to fight evil?  Must find other way.  Satisfy men, satisfy women.  How Anti beat evil Warmo?”

“Fight Warmo.  Kill Warmo.  This we know.  This we do always.  No good.  More Warmo men come.  Same thing happen.”

“If Warmo say, ‘Sorry, I do this no more.’  What Antierra do now?”

“Kill.  Warmo lie to save life.  Anyone lie to save life.”

“If Warmo say truth and I kill, who wrong now?”

“Warmo do wrong, die.  Cannot live.  Do more evil.  Truth not important.  Kill Warmo important.”

“Wrong.  Truth important.  If Warmo tell truth, Anti let live, Anti die.  Warmo different now.  Spirit of Anti in Warmo.  Try to help women.  Change many things.  See King, see good doctor.  Powerful man make life better for all women.  Is possible.”

“This stupid speak, Anti?”  The question comes from a very young, newly arrived trainee, a gorok.

I reply emphatically seeing a real opportunity to reveal the ‘humble’ and totally honest/innocent side of the Teaching:  “Yes this stupid speak – my stupid speak.  Say what many afraid to say.  Say that maybe woman can hear man talk in heart; understand man.  Love man.  Not for favour from man, but make man feel good.  Say that maybe man good too.  Say push evil out into shadow, speak with man as speak with woman.  Kind.  Stupid speak say even if man hit woman, not understand, woman still love man; not hate; not fear.  This stupid speak from old, stupid Anti.  I know no more.  You – all you – decide how you live.  As always same… or try stupid speak.”

The young trainee gorok speaks again.  “I be #1341-15-07.  Tieka is name I give goddess to know by.  I not want be fighter.  I thinking maybe I die, not kill man.  See too many evil things.  I no want do bad to man.  Now I stupid speak too, to all women,”  She indicates all the cages with her arms, “kill me if no like.  I be having love with man.  Special good feeling.  He be having love with me.  He no take other women, only me.  He touch me, I feel good.  I touch him, he say he feel good too.  He look at me, I feel good.  I have love for man.  He have love for Tieka.  I keep this now.  If I kill man, I kill love feeling too.  So must die to keep.  This he know.  He very sad for me.  Cry.  I see water on face.  He good man; he very good man.  I too very sad for him.”

I hear gasps and grumblings all over the cages at this revelation.  But this is an omen, much more powerful than anything I could have said or done, more powerful than any storm that could bring this keep down.  This is the key to our victory.  After all the years I spent here, this is the first public expression of a woman’s love for a man, or a man’s for a woman (taking her words for it and I entertain not a moment’s doubt that this child is telling the whole truth – she has put her life on the line for it among her peers.)

Now it’s my turn.  To be perfectly understood I choose pidgin talk again.  “Gorok Tieka doing stupid speak for all us.  Listen from heart now, women.  Listen to girl-woman Tieka with love in heart.  This I say is great gift from goddess now.  This Tieka strong woman, stronger than all us.  Ready to die for love of man.  Die terrible death you all know – flogging for not obeying.  And maybe if man found, he too die terrible death.  Evil now ready to destroy this love.  Is like little green thing grow by stone wall near wash trough.  Do we pull little green thing and give to trainers to destroy?  Do we hide, protect?  What we do now?”

Silence greets my question.  Then from farther in the cages a woman speaks: “Kill gorok.  She make big trouble for all.  Stupid.  Make gorok tell of man, report man to handlers.  Then I say kill gorok.  This big, big trouble.”

Hate.  Fear.  Jealousy.  Reactions to something new, challenging, dangerous, and the basic pseudo-human selfishness that resents something that could benefit another but not the self.  I must counter this thought with logical reasoning, not emotion.

“Listen women.  This from toughest fighter you see ever.  I say we take gorok in heart.  She be new change for us, this place.  I say we find power to keep Tieka from arena.  I say we protect love, all us, do what can to save from evil.  I say we make vow.  We protect, hide Tieka and man.  Say we find heart way for escape from here, take man with her, go into desert, into south far, far away from men, from evil eye. 

“Now must know.  Must hear from fighter who say ‘kill gorok’ – need know how woman feel now.  Must know deep heart truth from woman; if fighter talk to trainers, if  have Tieka and man killed.  Must all know.”

I hear guttural noises deep in the cages.  Angry talking.  I wait, trying not to listen to the arguments.  I hold Tiki close to me, wondering what she is thinking.  She hasn’t said a word, yet this was the same argument we had had long ago.  How do you love in such a place?

The same condemning voice is raised above the wind and sound of whipped rain on the tiled roof far above.  “I be woman who say ‘kill gorok.’  Friend and I talk.  We think this change dangerous but maybe good like Teacher say.  I be Gonda.  On name I promise protect gorok Tieka.  Promise to help if can.  Understand why must do this now.  I think time for change come for us all. I think Desert Beast coming awake for us.”

The effect is electric.  General agreement is voiced throughout the compound and all those near Tieka put their hands on her.  In their hearts they are intoning a protection chant over her.  We have unity of spirit.  I squeeze Tiki’s hand and whisper to her, “Things changing Tiki.  Much sorrow yet to have but things changing for good now.”   She wraps her arms around me and squeezes hard, holding on and sharing her joy at being part of this, not, I sense, understanding it all and a bit lost in the process.  After all, she is one of those  purebred fighters, the result of the breeding of certain lines for qualities desired.  In some ways she is much like the Cholradil with little latitude for choice.  How could she understand Tieka’s abhorrence of killing?  In the worlds of compromised morality… well, I have to admit, there be different levels of ‘love’ evidently.   Antierra old girl, there’s hope for you to learn new tricks yet.

Now the truly difficult part: to detach from these momentous events so as not to get devastated if disaster strikes ‘tomorrow’ – if someone recants and sells out Tieka or if the lovers do something truly stupid.  Win, lose or draw, I must carry on.  Other matters to attend to.

End blog post #89

Perspective on Time

a perhaps poem,  by   ~burning woman~  

Perspective on Time

Are you the Goddess? asks the child in innocence
from a world in quasi-ruins — Are you the one
they say, who’s to return and change things?

The vision, of ageless mien and beauty, smiled
Never fear, child, I am no Goddess
though in my foolishness and ignorance
such did I believe myself to be once.

I do not understand
spoke she, innocent eyes taking in the majesty of the being.

The simplest things are often the most difficult to understand
but I will explain and you will understand me.

Once upon a time in time lived a truly beautiful young woman
and through eternity rode a young God who offered his hand
and a promise to make her his queen in time.

She took it, and eagerly, so proud was she of her beauty
and together they rode through the flowing sands of time
across the universe of time, to its very edge.

She saw the horizon there and asked him what lay beyond.
Beyond what? he replied, confused, even irritated.
There is no beyond – we’re at the edge of time,
at the edge of the realm of the Gods.
I am of the Time Lords and nothing — absolutely nothing
exists beyond our realm. And proud he was,
and so sure of his claim upon the All That Is.

He turned and they rode on
and though the beauty and excitement she experienced
were almost too much for her heart to bear
in her dreams she kept seeing the edge of time
and beyond, the shimmering horizon. And she thought
she could hear music calling her to put words in it.

I want to return to the edge of the worlds
she said one day, suppressing a yawn,
for I am getting bored with this unchanging landscape,
this museum to time you call a throne.

It is no longer permitted, said he,
for they heard of your longing and they said it was evil.
Evil, you hear?
and he raised his voice to her,
but it was he who was filled with fear, not she.

In the dark of night she arose, fled her comfortable dungeon.
Taking her black stallion she rode madly under the stars
out of the Gods’ enchantments and across the universe.
Finally, exhausted, starving, and utterly alone
she dismounted, sent the spent horse back, and stared:

For there it was once more: the magic shimmer,
the dancing line beyond the edge of time
calling her into a new dream.

I jumped, child. I jumped into an ocean without time
and I swam madly at first until I tired and stopped struggling
then it supported me and I walked as upon a rolling carpet,
then I stopped walking and it floated me and I flew,
a star among stars and there was no longer any line — anywhere.
That’s when I saw it for myself,
the gift of freedom stolen by the Time Lords:
infinity.

How come then you are no longer a Goddess?
the child asked perplexed, if you are so strong?

Ah child, let me tell you a terrible secret:

the Gods and their Goddesses are slaves —
slaves of time and bound to it forever —
for they made it, and it must begin and it must end.
So within its walls they declared themselves the Eternals:
only in frozen eternity can Gods and Goddesses exist.

But I, in seeking beyond the edge of light;
in probing the shimmering darkness of the unknowable
found my power and earned my freedom
and you, in holding to your innocence
can hear me, and thus if you so choose
may you reject the hand of the Time Lord when he rides by,
asks for your hand and offers you
a seat of honor upon his throne of time where you will become
as a priceless work of art in a gallery
where such works are as common as grains of sand
upon an ocean’s shore.

And just as asleep.

Beware, human child, of what is easily offered, given;
beware even more of easy acceptance.
For such gifts have to them a very dark side.
Some day, after the Time Lords have wooed you;
if you refuse their token love,
if you remain steadfast to this vision
I shall pass by again,
not to offer you my hand for you to follow,
but to be a companion, should you be wanting one.

And no one can know what songs we shall sing,
there, anywhere, everywhere
and forever as we plunge laughing

into the unmade.

Antierra Manifesto – blog post #69

Tiki brushes my back with a free hand as she walks by, still sulking from thinking of herself as condemned to gorok work.  I smile, but not so she can see.  The rain begins to pelt down but warm now in this world’s summer season.  I want to stand in it and dance just as total darkness falls in the courtyard.  That would be a sight indeed.  The oldest crone in the compound dancing wildly in the rain.  I know I could get away with it just this one time, but I cannot take the chance another woman would be punished for my actions.  They do have a sense of justice here, however twisted!  Somebody always has to pay or make up the difference.

End blog post #68

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Begin blog post #69

Chapter 30 – The Gift – Doing ‘Right by Wrong’ (Compromised Morality)

Tiki finds me in the dark as we crowd inside the stone vault where the cages are mounted. She hugs me quietly and unerringly leads us to our cage. I can smell the fresh straw that she helped put in earlier in the day. I can immediately tell she managed to put extra layers in our section. It feels good to lay in it full length, let her lay on top of me as the young ones like to do and feel her warmth and slow movements. Dangerously arousing.

Tiki, how you find me so quick in the dark?”

I follow scent of you. I know it you. My nose, it knows.” She laughs low to hear herself say something funny. I laugh also.

Thank you for the fresh straw, Tiki. You are very good, very strong worker. Now I know. Now I ask for you to train as fighter. Soon, no more gorok work for Tiki.” We both laugh as she throws herself into me and wraps her short arms around my skinny, bony torso.

You say ‘thank you’ to me? To woman? Why it feel so good to hear, huh?” and before I can think of an answer she continues breathlessly, “I train for fighter now? Is true?”

Yes is true. You begin training now. Hard, tough training. You swear you be best fighter, best ever fighter, Tiki? Better than me?”

I have awakened a deeper part of her. She weighs my words carefully.

Tiki cannot say she better than you. Only when Tiki dying from blows in arena, when old, then she know if better. I say I swear to be best fighter. Then I work and I do my promise to you.”

Listen Tiki. I teach you new words. You swear means you make ‘a vow’.”

“… a vow.”

Yes. Now say this: I make a vow to fulfill my promise to you Anti.”

I make a vow to fulfill my promise to you Anti.”

Tiki, good words be power words. Speak new words and always you find new power in them. Power of expression. Expression is word that means how you talk, how you speak to me, how you communicate. Strong words – you know deep meaning, they make people listen. Even challenger listen, even enemy must listen to power word.”

I make a vow to fulfill my promise to you Anti. I learn expre-shon to communicate.” She twists her lips with the sounds. She laughs quietly.

One small step for me, one giant step for the women of Malefactus, no, I must learn to use my new name for this world: T’Sing Tallala – Land of Freedom and Hope.

That is the happy part of our life here. I don’t carry the burden of ‘inloveness’ as I did with Deirdre, so have much more freedom to express myself and my compassionate heart constriction to suffering is easier to bear as it is now properly spread over the entire compound, to include all the women. In time I expect to be able to ‘push’ my compassion to include the planet and all the people on it, men, women, children. For now, that is not possible.

The thunder rumbles outside and lightning still flashes and lights the dark stones in our vault. It gives me a lightness of heart I enjoy. From somewhere an opening allows a draft to blow over us, giving us goose pimples. We bury deeper in the straw and giggle.

It is time to continue another line of teaching.

Tiki, do you remember the other day when we spoke of love and I said I would teach you of a love that does not cause pain or hurt?”

Huhmmm…” She had placed her hand under my right armpit and is twirling the hair growing profusely there. Long ago I learned that when any of these young ones share space with me, my body belongs to them. It is the body of the mother they never had. They can use it or explore it as they wish. There is so much freedom in just allowing the flesh to move with the surface feelings. I enjoy her physical company. Her silent way of seeking comfort and exploring all the feelings her body can give her by contact with mine.

It called selfless love Tiki. It means you love to make other feel good, not you. Always you love for other, not for you.”

I not Cholradil. I love if choose to love. If I not like, I not love. How can I be best fighter if love in my heart? It would hurt, make no sense.”

I do not mean as a Cholradil. What they have be not love. Is called natural empathy. Is feeling. True love not feeling. As you say, you choose to love. But true love choose to love all people same. No one special in heart. All same.”

Stupid Anti. You love Warmo? What happen if you do? He live, he go back to torture us. So, how you love us if no kill him. How you love him if kill him?”

Tiki, you be sharp, girl. You win this round hands down.” She taps my arm to indicate she doesn’t understand me. “Is OK. This what I mean. I think about what you say. Is true what you say. I not know how I love Warmo, even if possible. Have to kill Warmo? Yes, have to. Have to hurt him very, very bad, long time before I kill. Hurt him much and men watching must see hurt. Maybe even feel hurt I give Warmo. Have to give him what he give us to teach him how we feel.”

Yes indeed, if I would not become a useless sacrificial victim to Warmo I must remain of a divided personality. I must exist this portion of my time within a compromised morality context. I must continue to do ‘right by wrong.’ Some choices are not in our hands, that is, we make certain choices not by our nature or personal code of conduct but of necessity when the ‘greater good’ is at stake. And what is the ‘greater good’ that forces me to compromise my own nature?

I have resolved this moral question in my mind thus. If I perform an evil act against another to prevent a greater evil, that is acceptable providing such an act, if successful, does not in any way benefit me personally. Ideally such an act would bring about the desired effect while I, like the Phoenix, would be sacrificed in its fiery wake. It is important to understand this when faced with all such moral dilemmas. If I survive the ‘doing right by wrong’ act, I must atone for my part in it. If it benefits me, I must divest myself entirely of any and all such gain.

Having reminded myself of this process in my mind, I continue explaining these difficult concepts.

End blog post #69

We the People: a Grim Fairytale

[a short story by  ~ burning woman~ ]

Once upon a time (well, that is the usual opening for a fairy tale, is it not?) there was an empire that covered an entire world. It was not a peaceful empire, in fact it was terribly dysfunctional. However, the kings and other rulers of the various kingdoms, duchies and quaint inventions called “nations” liked it that way.

There were endless wars which greatly benefited the elites and allowed the peasants and serfs or citizens to pretend at being “somebodies” by fighting and killing each other on a regular basis. For that world such behaviour was considered entirely normal. People who thought otherwise and who refused to fight and kill their neighbours were classed as traitors and in some periods, were executed, in others simply jailed. One thing for sure, at all times they were mocked and called cowards.

Such conditions are conducive to bringing forth cowardly and corrupt leadership and at times some group of people would overthrow such leaders and change the status of their land from, say, a kingdom or a colony to, say, a democracy. None of them actually understood what a democracy was since there had never been any to learn from, but they made it up as they went along and lo and behold, before they knew what had happened, their “democracy” had become a totalitarian regime quite identical to what their history books told them of the times before their revolution.

But, they cried, how can this be when it is “We the People” who decide how things should be run? So they talked, loud and vociferously about the role that “We the People” played in this drama and why things had turned on them. They blamed one-another for failing to vote, or for supporting the wrong party and those who were blamed, blamed right back. They blamed the politicians, well, of course! They blamed their elites, just as their forebears did. The problem was that now the elites operated with impunity within the democracy that “We the People” had presumably set up precisely to prevent such a thing from happening.

As things heated up, there even began talk of another revolution. It was a lot of angry talk and no one really knew how to bring about a revolution. It seemed that would require much organization and really, no one was up to jump starting such an irrevocable step. They needed the support of “We the People.”

In keeping with the propaganda relating to the previous revolution, it seemed logical that once again it would be “We the People” who would have to rise up, overthrow the entire corrupt system of religion, government and finance/business, and establish a new system. That made sense, so those with the loudest voices decided to bring “We the People” together.

And children, that is when those who wanted a revolution discovered that “We the People” was a complete chimera. There was no such thing as “We the People.” The idea that a majority core group held the real power of the democracy had always been pure propaganda by the two-party system of government so that the people would continue to believe that at the heart of it a legitimate, patriotic, educated, aware watchdog group of citizens kept tab on its government and had a tight leash on its politicians.

It was a terrible blow to the ego of those who would stop the corruption to discover that there had never been a “We the People” force in the land but exactly the opposite: a ragtag collection of people who distrusted one-another and often hated one-another for being of the wrong skin colour, or from the wrong ethnic background, economic level or religion. Instead of unity, they saw mass shootings and mass incarcerations of innocent individuals. They saw greed, hubris, abuse, violations of every known human rights and widespread destruction of the environment. They also saw that the masses, those who should have been “We the People,” identified with these destructive ways and participated in them, often with gusto while supporting and defending their blatantly corrupt leadership.

“Sadly children, they did not live happily ever after.”

“What happened to that world teacher?” asked a small boy.

“As to be expected, it destroyed itself and all the people on it died.”

“Oh!” echoed the children in horror.

“But it’s only a fairy tale, isn’t it?” Ventured an older girl in the back row.

“Well… no, it’s not really a fairy tale at all.”